Therefore, in order to show the wonderful quality of his translation, I
have chosen certain of his sentences, which literally bring back to me
all that I have felt of the heat, the odor and the fascination of the
East.
So I donned my mantilla, and, taking with me the old woman and the
slave-girl, I went to the Khan of the merchants. There I knocked at the
door and out came two white slave-girls, both young, high-bosomed
virgins, as they were Moons. They were melting a perfume whose like I
had never before smelt; and so sharp and subtle was the odor that it
made my senses drunken as with strong wine. I saw there also two great
censers each big as a mazzar bowl, flaming with aloes, nard, perfumes,
ambergris and honied scents; and the place was full of their fragrance.
The next quotation is from the Tale of the Fisherman and the Jinn:
He loosened the lid from the jar, he shook the vase to pour out whatever
might be inside. He found nothing in it; whereat he marvelled with an
exceeding marvel. But presently there came forth from the jar a smoke
which spread heavenwards into ether (whereat again he marvelled with
mighty marvel) and which trailed along earth's surface till presently,
having reached its full height, the thick vapors condensed, and became
an Ifrit, huge of bulk, whose crest touched the clouds when his feet
were on the ground.
I have before me Smithers' privately printed edition (1894) of _The
Carmina of Valerius Catullus now first completely Englished into Verse
and Prose, the Metrical Part by Capt. Sir Richard Burton, and the Prose
Portion by Leonard C. Smithe._ Burton is right in saying that "the
translator of original mind who notes the innumerable shades of tone,
manner and complexion will not neglect the frequent opportunities of
enriching his mother-tongue with novel and alien ornaments which shall
justify the accounted barbarisms until formally naturalized and adopted.
He must produce an honest and faithful copy, adding nought to the sense
or abating aught of its _cachet._" He ends his Foreword: "As discovery
is mostly my mania, I have hit upon a bastard-urging to indulge it, by a
presenting to the public of certain classics in the nude Roman poetry,
like the Arab, and of the same date."
Certainly Burton leaves out nothing of the nakedness that startles one
in the verse of Catullus: a nakedness that is as honest as daylight and
as shameless as night. When the text is obscene his translation retains
its obscenity; which, on the whole, is rare: for the genius of Catullus
is elemental, primitive, nervous, passionate, decadent in the modern
sense and in the modern sense perverse. In his rhymed version of the
Attis Burton has made a prodigious attempt to achieve the impossible.
Not being a poet, he was naturally unable to follow the rhythm--the
Galliambic metre, in which Catullus obtains variety of rhythm; for, as
Robinson Ellis says:
Public-domain text, read in full here on John Shaqi.
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