Dream Psychology: Psychoanalysis for BeginnersFreud, Sigmund
Science
Dream Psychology: Psychoanalysis for Beginners
Freud, Sigmund
Dreams; Psychoanalysis
After these limitations and reservations I may call attention to the
following: Emperor and Empress (King and Queen) in most cases really
represent the parents of the dreamer; the dreamer himself or herself is
the prince or princess. All elongated objects, sticks, tree-trunks, and
umbrellas (on account of the stretching-up which might be compared to an
erection! all elongated and sharp weapons, knives, daggers, and pikes,
are intended to represent the male member. A frequent, not very
intelligible, symbol for the same is a nail-file (on account of the
rubbing and scraping?). Little cases, boxes, caskets, closets, and
stoves correspond to the female part. The symbolism of lock and key has
been very gracefully employed by Uhland in his song about the "Grafen
Eberstein," to make a common smutty joke. The dream of walking through a
row of rooms is a brothel or harem dream. Staircases, ladders, and
flights of stairs, or climbing on these, either upwards or downwards,
are symbolic representations of the sexual act. Smooth walls over which
one is climbing, facades of houses upon which one is letting oneself
down, frequently under great anxiety, correspond to the erect human
body, and probably repeat in the dream reminiscences of the upward
climbing of little children on their parents or foster parents. "Smooth"
walls are men. Often in a dream of anxiety one is holding on firmly to
some projection from a house. Tables, set tables, and boards are women,
perhaps on account of the opposition which does away with the bodily
contours. Since "bed and board" (_mensa et thorus_) constitute marriage,
the former are often put for the latter in the dream, and as far as
practicable the sexual presentation complex is transposed to the eating
complex. Of articles of dress the woman's hat may frequently be
definitely interpreted as the male genital. In dreams of men one often
finds the cravat as a symbol for the penis; this indeed is not only
because cravats hang down long, and are characteristic of the man, but
also because one can select them at pleasure, a freedom which is
prohibited by nature in the original of the symbol. Persons who make use
of this symbol in the dream are very extravagant with cravats, and
possess regular collections of them. All complicated machines and
apparatus in dream are very probably genitals, in the description of
which dream symbolism shows itself to be as tireless as the activity of
wit. Likewise many landscapes in dreams, especially with bridges or with
wooded mountains, can be readily recognized as descriptions of the
genitals. Finally where one finds incomprehensible neologisms one may
think of combinations made up of components having a sexual
significance. Children also in the dream often signify the genitals, as
men and women are in the habit of fondly referring to their genital
organ as their "little one." As a very recent symbol of the male genital
may be mentioned the flying machine, utilization of which is justified
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