"We see, then, what is the strength of the wise man, and by how much
he surpasses the ignorant who is driven forward by lust alone. For the
ignorant man is not only agitated by eternal causes in many ways, and
never enjoys true peace of soul, but lives also ignorant, as it were,
both of God and of things, and as soon as he ceases to suffer, ceases
also to be. On the other hand, the wise man is scarcely ever moved in
his mind, but being conscious by a certain eternal necessity of
himself, of God, and of things, never ceases to be, and always enjoys
true peace of soul. If the way which leads hither seem very difficult,
it can nevertheless be found. It must indeed be difficult since it is
so seldom discovered: for if salvation lay ready to hand and could be
discovered without great labor, how could it be possible that it
should be neglected almost by everybody? But all noble things are as
difficult as they are rare."
So ran the words that were not to die.
Suddenly a halo on the upper edge of the black cloud heralded the
struggling through of the moon: she shot out a crescent, reddish in
the mist, then labored into her full orb, wellnigh golden as the sun.
Spinoza started from his reverie: his doublet was wet with dew, he
felt the mist in his throat. He coughed: then it was as if the salt of
the air had got into his mouth, and as he spat out the blood, he knew
he would not remain long sundered from the Eternal Unity.
But there is nothing on which a free man will meditate less than on
death. Desirous to write down what was in his mind, Spinoza turned
from the sea and pursued his peaceful path homewards.
THE MASTER OF THE NAME
I
Now that I have come to the close of my earthly days, and that the
higher circles will soon open to me, whereof I have learned the
secrets from my revered Master--where there is neither eating nor
drinking, but the pious sit crowned and delight themselves with the
vision of the Godhead--I would fain leave some chronicle, in these
confused and evil days, of him whom I have loved best on earth, for he
came to teach man the true life and the true worship. To him, the ever
glorious and luminous Israel Baal Shem, the one true Master of the
Name, I owe my redemption from a living death. For he found me buried
alive under a mountain of ashes, and he drew me out and kindled the
ashes to fire, so that I cheered myself thereat. And since now the
flame is like to go out again, and the Master's teaching to be choked
and concealed beneath that same ash-mountain, I pray God that He
inspire my unready quill to set down a true picture of the Man and his
doctrine.
Public-domain text, read in full here on John Shaqi.
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