My mother kneaded bread with the best, and was as pious as she was
deft, never omitting to throw the Sabbath dough in the fire. Not that
her prowess as a cook had much opportunity, for our principal fare was
corn-bread, mixed with bran and sour cabbage and red beets, which lay
stored on the floor in tubs. Here we all lived together--my
grandfather, my parents, my brother and sister; not so unhappy,
especially on Sabbaths and festivals, when we ate fish cooked with
butter in the evening, and meat at dinnertime, washed down with mead
or spirits. We children--and indeed our elders--were not seldom kicked
and cudgelled by the Russian soldiers, when they were in liquor, but
we could be merry enough romping about ragged and unwashed, and our
real life was lived in the Holy Land, with patriarchs, kings, and
prophets, and we knew that we should return thither some day, and
inherit Paradise.
Once, I remember, the Princess, the daughter of our Prince, being
fatigued while out hunting, came to rest herself in our mean hut, with
her ladies and her lackeys, all so beautiful and splendid, and
glittering with gold and silver lace. I stared at the Princess with
her lovely face and rich dress, as if my eyes would burst from their
sockets. "O how beautiful!" I ejaculated at last, with a sob.
"Little fool!" whispered my father soothingly. "In the world to come
the Princess will kindle the stove for us."
I was struck dumb with a medley of feelings. What! such happiness in
store for us--for us, who were now buffeted about by drunken Cossacks!
But then--the poor Princess! How she would soil her splendid dress,
lighting our fire! My eyes filled with tears at the sight of her
beautiful face, that seemed so unconscious of the shame waiting for
it. I felt I would get up early, and do her task for her secretly.
Now I have learnt from my Master the mysteries of the World-To-Come,
and I thank the Name that there is a sphere in heaven for princesses
who do no wrong.
My brother and I did not get nearer heaven by our transference to
school, for the Cheder was a hut little larger than and certainly as
smoky as our own, where a crowd of youngsters of all ages sat on hard
benches or on the bare earth, according to the state of the upper
atmosphere. The master, attired in a dirty blouse, sat unflinchingly
on the table, so as to dominate the whole school-room, and between his
knees he held a bowl, in which, with a gigantic pestle, he brayed
tobacco into snuff. The only work he did many a day was to beat some
child black and blue, and sometimes in a savage fit of rage he would
half wring off a boy's ear, or almost gouge out an eye. The rest of
the teaching was done by the ushers--each in his corner--who were no
less vindictive, and would often confiscate to their own consumption
the breakfasts and lunches we brought with us. What wonder if our only
heaven was when the long day finished, or when Sabbath brought us a
whole holiday, and new moon a half.
Public-domain text, read in full here on John Shaqi.
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