It came to pass that the King had to go to war, so he sent for the
counsellor, but the counsellor was unable to give any advice to the
point, and the King dismissed him in a rage. When the Rabbi went out
to meet him with the vessel of water, he kicked it over wrathfully.
Whereupon the Rabbi asked him why he was in such poor spirits. The
counsellor remained dumb, but the Rabbi pressed him, and then he
unbosomed himself.
"I will pray to God," said Rabbi Eliezer, "that the right plan of
campaign may be revealed to me."
When his prayer was answered he communicated the heavenly counsel to
his master, who hastened joyfully to the King. The King was equally
rejoiced at the plan.
"Such counsel cannot come from a human being," he said. "It must be
from the lips of a magician."
"Nay," said the counsellor; "it is my slave who has conceived the
plan."
The King forthwith made the slave an officer in his personal retinue.
One day the monarch wished to capture a fort with his ships, but night
was drawing in, and he said--
"It is too late. We shall remain here over night, and to-morrow we
shall make our attack."
But the Rabbi was told from Heaven that the fort was almost
impregnable in the daytime. "Send against it at once," he advised the
King, "a ship full of prisoners condemned to death, and promise them
their lives if they capture the fort, for they, having nothing to
lose, are the only men for a forlorn hope."
His advice was taken, and the desperadoes destroyed the fort. Then the
King saw that the Rabbi was a godly man, and on the death of his
Viceroy he appointed him in his stead, and married him to the late
Viceroy's daughter.
But the Rabbi, remembering his marriage vows and his duty to the house
of Israel, made her his wife only in name. One day when they were
sitting at table together, she asked him, "Why art thou so distant
towards me?"
"Swear," he answered, "that thou wilt never tell a soul, and thou
shalt hear the truth."
On her promising, he told her that he was a Jew. Thereupon she sent
him away secretly, and gave him gold and jewels, of which, however,
he was robbed on his journey home.
After he had returned to his joyful wife, who, though she had given
him up for dead, had never ceased to mourn for him, an angel appeared
unto him and said, "By reason of thy good deeds, and thy unshaken
fidelity to the God of Israel throughout all thy sufferings and
temptations, thou shalt have a son who will be a light to enlighten
the eyes of all Israel. Therefore shall his name be Israel, for in him
shall the words of scripture be fulfilled! 'Thou art my servant
Israel, in whom I will be glorified.'"
Public-domain text, read in full here on John Shaqi.
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