Though Israel did not yet reveal himself, being engaged in wrestling
with the divine mysteries, and having made oath in the upper spheres
not to use the power of the Name till he was forty years old save
four, and though outwardly he was clad in coarse garments and broken
boots, yet all his fellow-townsmen felt the purity and probity that
seemed to emanate from him. He was seen to perform ablutions far
oftener than of custom; and in disputes men came to him as umpire, nor
was even the losing party ever dissatisfied with his decision. When
there was no rain and the heathen population had gone in a sacred
procession, with the priests carrying their gods, all in vain, Israel
told the Rabbi to assemble the Jewish congregation in the synagogue
for a day of fasting and prayer. The heathen asked them why the
service lasted so long that day, and, being told, they laughed
mockingly. "What! shall your God avail when we have carried ours in
vain?" But the rain fell that day.
And so the fame of Israel grew and reached some people even in Brody.
One day in that great centre of learning the learned Rabbi Abraham,
having a difference with a man, was persuaded by the latter to make a
journey to Rabbi Israel for arbitration. When they appeared before
him, the Baal Shem knew by divine light that Rabbi Abraham's daughter
would be his wife. However, he said nothing but delivered adequate
judgment, according to Maimonides. So delighted was the old Rabbi with
this stranger's learning that he said:
"I have a daughter who has been divorced. I should love to marry thee
to her."
"I desire naught better," said the Baal Shem, "for I know her soul is
noble. But I must make it a condition that in the betrothal contract
no learned titles are appended to my name. Let it be simply Israel the
son of Eliezer."
While returning to Brody, Rabbi Abraham died. Now his son, Rabbi
Gershon, was the chief of the Judgment Counsel, and a scholar of great
renown; and when he found among the papers of his dead father a deed
of his sister's betrothal to a man devoid of all titles of learning he
was astonished and shocked.
He called his sister to him: "Art thou aware thou art betrothed
again?" said he.
"Nay," she replied; "how so?"
"Our father--peace be upon him--hath betrothed thee to one Israel the
son of Eliezer."
"Is it so? Then I must needs marry him."
"Marry him! But who is this Israel?"
"How should I know?"
"But he is a man of the earth. He hath not one single title of honor."
"What our father did was right."
"What?" persisted the outraged brother; "thou, my sister, of so
renowned a family, who couldst choose from the most learned young men,
thou wouldst marry so far beneath thee."
"So my father hath arranged."
"Well, thank Heaven, thou wilt never discover who and where this
ignoramus of an Israel is."
"There is a date on the contract," said his sister calmly; "at the
stipulated time my husband will come and claim me."
Public-domain text, read in full here on John Shaqi.
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