The idea of knighthood implies that of activity. The pattern saint and flower of chivalry is one who gladly fights and would as gladly die in noble causes. The words pronounced of old times on the dubbing of a knight, "Be gentle, valiant, and fortunate," are not words which could realise themselves in the dullard or the churl. To the good knight, the ardent love of beauty, in all its aspects is indispensable. The fair lady of his dreams is the spiritual bright-shining of goodness, which expresses itself to him fitly and sweetly in material and visible things. Hence he is always poet, and fighter in some cause. And he is impelled to fight because the love of beauty burns so hot within him that he cannot abide to see it outraged. His very gentleness of heart is the spur of his valour. Champion and knight as well as thinker and student, the Son of Hermes is of necessity a reformer of men, a redeemer of the world. It is not enough for him to know the doctrine, he must likewise do the will of the gods, and bid the kingdom of the Lord come upon earth without, even as in the heaven within his heart. For the rule of his Order is the Law of Love, and "Love seeketh ssnot her own." The End