The tea shrub grows wild in Assam, and in other parts between the limits of N. Latitude 15° to 40°, and this zone is most favourable to its growth in its cultivated form, although of late years Ceylon, which is nearer the equator, has made enormous strides in the production of tea. Up to the present time, however, China has furnished the largest quantity, and for centuries has enjoyed the monopoly of its production; a monopoly now broken down, and every day vanishing, mainly owing to the roguery of its manufacturers and the folly of its growers. Of course such a plant could have had no common origin, and no reader need be surprised at its story. The legend runs that Prince Darma, or Djarma, the third son of King Kosjusvo, went, very many centuries ago, from India to China, where he abode, and became celebrated for his piety. Like the _fakirs_ of India, he showed his religious tendencies in a morbid manner—living only under heaven’s canopy, fasting for weeks together, and eliminating sleep altogether from his daily wants. Tradition says that this state of things continued for years, until, one day, weary nature asserted her pre-eminence, and Darma slept. Imagine his holy horror on his awakening! Something of the same kind must have possessed Cranmer when he stretched forth his right hand in the flames of his funereal pyre, with the heart-wrung exclamation, “This hand hath offended.” So with Darma; filled with pious horror, his first thought was, how to expiate his offence, and his peccant eyelids were, consequently, cut off and thrown upon the ground. Next day, returning to the spot where he had involuntarily sinned, he saw two shrubs, of a kind never before beheld in China. He tasted them, found them aromatic, and, moreover, possessing the quality of imparting wakefulness to their consumer. The discovery and miracle became noised abroad, and hence the popularity of tea in China. But, apart from this legend, the Chinese themselves have no certain record of the introduction of tea into their country. They believe that it was in use in the third century, and in the latter end of the fourth century, Wangmung, a minister of the Tsin dynasty, made it fashionable and much increased its consumption. In all probability it was chewed at that time, for a decoction of it does not appear to have been drank until the time of the Suy dynasty, when the Emperor Wass-te, suffering from headache, was cured by drinking an infusion of tea leaves, by the advice of a Buddhist priest. In the early seventh century this manner of using the shrub was general, and it has maintained its popularity unto the present time, making itself friends wherever it is introduced.