There can be no doubt that Elihu Embree was really the first abolition editor. To settle definitely a matter which all of the histories and biographical dictionaries (so far as I have examined, without exception) misstate--they invariably call Benjamin Lundy the pioneer in anti-slavery journalism--I quote here a passage from an extremely rare book--Lundy’s Autobiography. After narrating his experiences in St. Louis, in 1819, which caused his determination to return to his home in Ohio, Lundy says: “Before I left St. Louis I heard that Elihu Embree had commenced the publication of an anti-slavery paper called ‘The Emancipator’ at Jonesborough, in Tennessee; but on my way home I was informed of the death of Embree, and I determined immediately to establish a periodical of my own. I therefore removed to Mount Pleasant [Ohio] and commenced the publication of ‘The Genius of Universal Emancipation,’ in January, 1821.... When the friends of the deceased Embree heard of my paper they urged me to remove to Tennessee and use the press on which his had been printed. I assented, and after having issued eight monthly numbers of the ‘Genius’ I started for Tennessee. On my arrival I rented the printing office and immediately went to work with the paper.” Careless reading of Ramsey has led astray a large number of people with regard to the minister referred to in 49. Speaking of the expedition of Col. Christian for the relief of the Watauga settlers in 1772, Ramsey says: “The Rev. Charles Cummings accompanied the expedition as chaplain, and was thus the first Christian minister that ever preached in Tennessee.” Granted--but while this is doubtless true, the question is not who “first preached in Tennessee,” but who first “preached regularly to a Tennessee congregation,” and that this was Tidence Lane, in 1779, is clearly demonstrated elsewhere by Ramsey. Goodspeed, indeed, using Ramsey’s facts, but changing his language, asserts in terms that Cummings had charge of a congregation “within the limits of the state”; but Goodspeed is in error in this, as he is in very many other statements. In Park’s “Historical Discourse,” a work which is the result of the most careful and painstaking original research, the statement is explicitly made that the congregation to which Goodspeed refers as having enjoyed the ministrations of Cummings “in the Holston valley as early as 1772,” was really not located in Tennessee at all. It was “in Virginia, near the site of the present town of Abingdon.” Dr. Park, himself a Presbyterian, would not be likely to fail to claim for a minister of his own denomination any credit justly due him. In order to be absolutely frank, I desire to correct an error--the only one, I believe, in the “Dream,” and one fortunately of little moment. The man who “founded the first academy for females in Tennessee” (52) was not a classmate of Daniel Webster, as stated; although the misstatement was made on what I considered good authority.