While our experiment is representative of the general principles
underlying our mode of breathing, the act of breathing, proper, is
subject to many variations. During their waking moments, or for
conversation, with Anglo-Saxons respiration takes place by thorax and
abdomen changing off, alternately, while with Germans they succeed one
another in the same manner as they did in our experiment, commencing,
however, with the thorax instead of with the abdomen, and with
expiration instead of with inspiration, as follows:
ANGLO-SAXON
1. Insp. Thorax--post., ant., post.
2. " Abd.--ant., post., ant.
3. Exp. Abd.--post., ant., post.
4. " Thorax--ant., post., ant.
GERMAN.
1. Exp. Thorax--post., ant., post.
2. Insp. " --ant., post., ant.
3. Exp. Abd.--ant., post., ant.
4. Insp. " --post., ant., post.
This shows an indirect movement for Anglo-Saxon, a direct movement for
German respiration. Hence, English enunciation is necessarily slow,
German relatively quick. It also shows that the reserve force with
Anglo-Saxons is held before it is expended; with Germans it is expended
almost as fast as it is engendered.
As there is an apparent discrepancy between the last schedule and the
previous one showing Anglo-Saxon mode of inspiration, I want to remind
the reader that our "experiment" was made mainly to set forth the
fact that we breathe through the œsophagus conjointly with breathing
through the trachea; but it was not intended to show our regular mode
of breathing.
Though Germans and Anglo-Saxons breathe in opposite directions, still
there is an affinity between them in so far as they breathe _along the
same plane_. Peoples who speak any of the Latin tongues, on the other
hand, breathe along a different plane, and so do Slavonic, Mongolian,
and other races. Anglo-Saxons and Germans, therefore, though opposed
to one another in one sense, are affiliated in another; and both may
be, therefore, as they often are, said to belong to the Teutonic
race, together with other peoples along the borders of the North and
Baltic Seas. In a similar manner, no doubt, other races possess their
similitudes and dissimilarities.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account