It is a common saying that there is a close relationship existing
between the German and English nations. There is no greater fallacy
than this. I contend that this relationship is of a very distant
order, consisting, as it does, merely in words, or, as I have said,
garments loosely flung around the sturdy, strong, and unalterable stem
of English idiomatic expression. In every other respect there is a
great dissimilarity and antagonism even, existing between these two
peoples. If there is any analogy existing between them at all, it is
one of opposition; one that is based on the idea that extremes meet
(_les extrêmes se touchent_), their poles being diametrically opposed
to each other.
There is no more relationship existing between (Anglo-Saxon) German and
English than there is between (Norman) French and English; the German,
French, and English languages each possessing their own especial and
unalterable idiomatic expressions. Whatever foreign words either of
them adopt must be subjected to their idiom, or keep floating along as
best they may in their original character.
The entire aspect of these three nations, the French, English, and
German, points to the fact that there must be a radical difference
in their vital mode of existence. Just what this vital mode consists
in, in respect to the two latter nations, I expect to still further
establish in a future publication. Both languages traverse nearly the
entire range of the vital organs in opposite directions. Hence the
strength and also the weaknesses of these languages, as compared with
other languages which, extending from side to side, have a smaller
compass but a comparatively purer range of sounds. Regarding other
nations and their languages, I trust others, thoroughly familiar with
the same, by applying to their investigations similar principles, will
establish similar facts.
Public-domain text, read in full here on John Shaqi.
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