There is one thing which must be mentioned, however. To obtain
centrifugal action, it is necessary to _stretch_ the part under
consideration; the mere extension of a part, without stretching it,
will be fruitless of results in either one direction or another;
so will the mere contraction of any part be fruitless of results,
unless such contraction is complete. You can let your arms hang down
alongside of your body and yet speak English easily; and you can hold
them out horizontally, and yet speak German easily. In either case the
contraction and expansion must be _thorough_ to produce results either
centripetally or centrifugally.
_All_ persons make similar motions to those mentioned with every sound
they utter, though these motions do not appear on the surface; in fact,
they could not speak if they did not make them.
I have already mentioned, but want to repeat, that centrifugal action
is the cause of the elongated faces, and especially of the elongation
of the lower jaw of English-speaking persons. It is also the cause of
their semi-parted lips while in repose, showing their teeth, and a
full exhibition thereof while speaking; a fact which has caused much
merriment to continental nations, and has given rise to an endless
number of caricatures of "milord" and "milady" on their travels, etc.
It is also the cause of the perfection of dentistry in this country
and in England, where the teeth are always more or less on exhibition.
In other countries, where they are hidden behind the curtains of the
lips, which are usually closed, except while speaking or laughing, this
necessity does not arise to nearly the same extent. To the centrifugal
force there is also due much of the innate charm and beauty of
English-speaking women.
From all this one great lesson may be learned: no matter by what
divergent means nature may work its ends, similar results are
obtained, though often arrived at by opposite means and from opposite
directions. Thus life ever presents to us new forms and features, and
ever infuses new interest into what otherwise might become unbearable
in its monotony. A better insight into these facts ought to make
us feel more lenient towards what appear to us as other people's
"idiosyncrasies." It should also have a tendency to prevent us from
attempting to enforce to their full extent laws made in conformity with
our own desires and inclinations but in direct opposition to those of
others (foreigners living among us), whose character and disposition
lead them in diametrically opposite directions.
Public-domain text, read in full here on John Shaqi.
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