The wealth of the churches of the monks in the island was formerly proverbial, but of late the rich perquisites which the priests were so long permitted to extort from the credulous public have been diverted so as to flow into the coffers of the crown. A military depotism brooks no rival in authority. The priests at one time possessed large tracts of land in Cuba, and their revenue therefrom, especially when they were improved as sugar plantations, was very large. These lands have all been confiscated by the government, and with the loss of their property the power of the monks has declined and their numbers have also diminished. Still the liberty of public worship is denied to all save Roman Catholics. Since the suppression of monastic institutions, some of the convents have been utilized for hospitals, government storehouses, and other public offices in Havana. There are some manifest incongruities that suggest themselves as existing between Church and state upon the island. For instance, the Church recognizes the unity of all races and even permits marriage between all, but here steps in the civil law of Cuba and prohibits marriage between white persons and those having any taint of negro blood. In consequence of this,--nature always asserting herself regardless of conventionalities,--a quasi family arrangement often exists between white men and mulatto or quadroon women, whereby the children are recognized as legitimate. But should either party come under the discipline of the Church, the relationship must terminate. Again, as is perfectly well known, many of the priests, under a thin disguise, lead domestic lives, where a family of children exist under the care of a single mother, who is debarred from the honest name of wife by the laws of celibacy which are stringently held as the inexorable rule of the Church. If the priesthood keep from cock-fighting and gambling, says a late writer on the subject, notwithstanding many other departures from propriety, they are considered respectable. Can there be any wonder that the masses of men in Cuba recognize no religious obligations, since none save Roman Catholicism is tolerated, and that, through its priesthood, is so disgraced? CHAPTER IX. Political Inquisition. -- Fashionable Streets of the City. -- Tradesmen's Signs. -- Bankrupt Condition of Traders. -- The Spanish Array. -- Exiled Patriots. -- Arrival of Recruits. -- The Garrote. -- A Military Execution. -- Cuban Milk Dealers. -- Exposure of Domestic Life. -- Living in the Open Air. -- The Campo Santo of Havana. -- A Funeral Cortége. -- Punishing Slaves. -- Campo de Marte. -- Hotel Telegrafo. -- Environs of the City. -- Bishop's Garden. -- Consul-General Williams. -- Mineral Springs.