Due South; or, Cuba Past and PresentBallou, Maturin M. (Maturin Murray)
History
Due South; or, Cuba Past and Present
Ballou, Maturin M. (Maturin Murray)
Cuba
distributed upon the plantations have taught the negroes some of their
queer games, one, particularly, resembling dominoes. The author saw a
set of dominoes made out of native ebony wood by an African slave,
which were of finer finish than machinery turns out, delicately inlaid
with ivory from alligators' teeth, indicating the points upon each
piece. We were told that the only tool the maker had with which to
execute his delicate task was a rude jack-knife. We have said that the
negroes find in the singular dance referred to their one amusement,
but they sometimes engage among themselves in a game of ball, after a
fashion all their own, which it would drive a Yankee base-ball player
frantic to attempt to analyze.
The sugar-cane yields but one crop in a year. There are several
varieties, but the Otaheitan seems to be the most generally
cultivated. Between the time when enough of the cane is ripe to
warrant the getting-up of steam at the grinding-mill and the time when
the heat and the rain spoil its qualities, all the sugar for the
season must be made; hence the necessity for great industry on the
large estates. In Louisiana the grinding season lasts but about eight
weeks. In Cuba it continues four months. In analyzing the sugar
produced on the island and comparing it with that of the
mainland,--the growth of Louisiana,--chemists could find no difference
as to the quality of the true saccharine principle contained in each.
The Cuban sugar, compared with beet-sugar, however, is said to yield
of saccharine matter one quarter more in any given quantity.
In society the sugar planter holds a higher rank than the coffee
planter, as we have already intimated; merely in the scale of wealth,
however, for it requires five times the capital to carry on a sugar
estate that would serve for a coffee estate. Some of the large sugar
plantations have been owned and carried on by Jesuit priests--we were
about to write ex-Jesuit priests, but that would not be quite correct,
for once a member of this order one is bound to it for all time. The
priest or acknowledged member of the organization may be forced for
prudential reasons to temporarily change his occupation, but he cannot
sever himself from the responsibilities which he has once voluntarily
assumed. There was a time when much of the landed and fertile property
of the island was controlled by the Church,--in fact owned by it,
though often by very questionable titles. The original owners, under
cunning pressure, perhaps on a threatened death-bed, were induced to
will all to the Church; or as an act of deep penance for some crime
divulged at the confessional, they yielded up all. To preserve this
property and possibly to cause it to produce an income for the Church,
certain priests became active planters. Extreme ecclesiastic rule, as
has been said, is greatly modified in Spain and her colonies, the
natural reaction of the hateful days of the Inquisition.
Public-domain text, read in full here on John Shaqi.
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