Due South; or, Cuba Past and PresentBallou, Maturin M. (Maturin Murray)
History
Due South; or, Cuba Past and Present
Ballou, Maturin M. (Maturin Murray)
Cuba
One never tires of watching the African population, either in town or
country. During the hours which the slaves are allowed to themselves,
they are oftenest seen working on their own allotted piece of ground,
where they raise favorite fruits and vegetables, besides corn for
fattening the pig penned up near by, and for which the drover who
regularly visits the plantations will pay them in good hard money.
Thus it has been the case, in years past, that thrifty slaves have
earned the means of purchasing their freedom, after which they have
sought the cities, and have swelled the large numbers of free negroes
who naturally tend towards these populous centres. Some become
caleseros, some labor upon the water-front of the town as stevedores,
porters, and the like, but the majority are confirmed idlers. In the
cities even the slaves have always had a less arduous task to perform
than those on the plantations. They are less exposed to the sun, and
are as a rule allowed more freedom and privileges. The women never
fail to exhibit the true negro taste for cheap jewelry. A few gaudy
ribbons and a string of high-colored glass beads about the neck are
greatly prized by them. Sometimes the mistress of a good looking
negress takes great pleasure in decking her immediate attendant in
grand style, with big gold finger rings, large hoop earrings, wide
gold necklace, and the like. A bright calico gown and a flaring
bandana kerchief bound about the head generally complete the costume
of these petted slaves. There was one sight observed in the church of
Santa Clara of significance in this connection. Before the altar all
distinction ceased, and the negress knelt on the same bit of carpet
beside the mistress.
Public-domain text, read in full here on John Shaqi.
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