One of the Flemish artists who played a particularly important part in
the introduction of the new Italian style into the Low Countries was
Jacques Franquart (born in Brussels in 1577 and died there in 1651), an
architect, who studied in Italy. He became the chief architect of the
Archduke Albert, and engineer of the King of Spain in the Netherlands.
Philip III made him a knight. Among his important works were the Church
of the Jesuits in Brussels (the cornerstone of which was laid by Albert
and Isabella in 1606) and the Church of the Grand Béguinage in Mechlin
(1629–47).
The next name of importance is that of Artus Quillyn, or Quellin, born
at St. Trond in 1625. He studied sculpture with Artus Quillyn the elder
in Antwerp, studied in Rome and returned to Antwerp, where he died in
1700. The churches of Antwerp are full of his bold and masterly works.
His masterpiece, the statue of God the Father, was executed in 1680 for
the Cathedral of St. Sauveur in Bruges, where it still stands.
With Quillyn ranks Peter Verbrugghen of Antwerp. It is generally
believed that he carved the fine pulpit at St. Walburge in Bruges, a
work unexcelled among the sculpture of the seventeenth century. A
kneeling figure representing Religion supports the pulpit with one hand
and holds a cross in the other. Her attitude is noble, gracious and
animated, and her expression admirable and exalted. Each corner of the
base is ornamented with the figure of an angel in a niche and decorated
with four medallions representing the four evangelists whose features
are of imposing majesty. The sounding board in the form of a light and
graceful shell, although supported by two cherubim with outstretched
wings, seems suspended in the air. The stairway is flanked by four
figures representing Adoration, Eloquence, Meditation and Study; and the
balustrade, which is beautifully pierced in designs of branches and
figures, is ornamented with figures representing the four elements:
Earth, a rabbit chase; Air, hunting the falcon; Water, fishing with a
line; and Fire, sacrifice of a material love. It would be impossible to
carve oak more elaborately and boldly. This work was restored in 1845 by
two Bruges artists, Van Wedeveldt and P. Buyck.
The Flemish wood-carver had still plenty of work to do in the churches;
but in domestic furniture the lathe was making his services more and
more unnecessary on bars and uprights; and the increasing craze for
marquetry and the invasion of lacquer and japanned wares left him
comparatively little to do.
Public-domain text, read in full here on John Shaqi.
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