This individualism accounts for the many sects found among the Dutch Reformed. The Roman Catholic Church, the only episcopacy in Holland, numbers only two sections: those--the majority--who admit the infallibility of the Pope, and those--a small minority--who, although recognizing the Pope as chief of the Church, do not agree with the decisions of the Vatican Council of 1870, proclaiming this papal infallibility. The Roman Catholic Church is a tolerably prospering institution, thanks to the absolute freedom which it, like all the sister Churches, enjoys in Holland, where, ever since the revolution of 1795, a State Church has been an unknown thing. On the whole, however, its growth is not keeping pace with the increase of the population. A former census indicated that the Roman Catholics numbered two-fifths of the whole population, but the latest puts them down at only one-third, and in the Second Chamber of the States General there are only twenty-five Roman Catholic members out of a total of a hundred representatives. Their present organization dates from 1853, when the Liberals agreed to the appointment by the Pope of one Archbishop in Utrecht, and four Bishops in Haarlem, Bois-le-Duc, Breda, and Roermond. The bishoprics are divided in decanates, and in 1858 the Pope completed the organization by instituting chapters, each governed by one provost and eight canons. The Archbishops and Bishops do not officially participate in political life in Holland, although, as a matter of course, nobody can help noticing their influence upon the electorate; the minor clergy as a rule are less discreet in this matter than their chiefs, whereas the political leader of the Roman Catholics in the Second Chamber is Dr. Herman Schaepman, a priest, a professer at the Seminary of Rysenburg, a statesman, an orator, and a poet, whose quintuple attainments are equally admired, although his scientific importance is not generally considered to be quite as weighty as the rest of his remarkable personality. Far more significant for Dutch religious life are the other two-thirds of the population, Protestants to the back-bone. The former State Church, the Netherlands Reformed Church, was left in a most awkward position when, in 1795, disestablishment was forced upon it. Up till 1848, when Jann Rudolf Thorbecke saved Holland and the Royal House from another revolution, by imposing a Liberal constitution upon the reluctant King William II, the Netherlands Reformed Church had no sound, well-regulated status; but not before 1870 was the last tie Connecting State and Church severed. The State now no longer exercises spiritual or other supervision, but merely pays a yearly allowance to the various clergymen, without vindicating or claiming any rights in return.