Mention has been made of the moral example set by some Europeans to the
natives. Generally the relations between the white and coloured races are
those of superiors and inferiors, but in the matter of matrimony there is
a difference. Many white men in Netherlands India never dream of marrying;
they take to themselves 'Njais,' or house-keepers. The same thing is done
in other colonies, at least in provinces far removed from European
society, when native customs allow it. The ancient customs of the Malays
and Javanese did not prescribe any religious ceremony for marriages; they
had their 'adat,' or customs, which were as strictly adhered to as if they
had been religious, but there was nothing consecrating the marriage tie.
Moreover, their notions of hospitality, which are similar to those of most
primitive races, no doubt encouraged the above-mentioned free marriages,
or at least they explain how it was that the Malay women had no objection
to becoming the 'Njais' of Europeans. Where such a woman was the daughter
of a prince or chief, the European who took her was invariably some high
official, whose position brought him into contact with noble Javanese
families. These young women are remarkably graceful, even fascinating, and
besides have received a good Javanese education, and it is not surprising
that such 'marriages' were sometimes happy and permanent.
The sons were sent to Europe to be educated, being entrusted to the care
of a guardian, uncle, or friend, and on their return to India soon found
employment in the service of the Government; the girls stayed at home, and
generally married well.
Such instances, however, are rare; more often the man regarded his 'Njai'
merely as a temporary helpmate, and if he saw a chance would marry some
rich European girl, when the Indian wife would be set aside--'sent into
the bush,' as the phrase was. That such behaviour should have roused the
wrath and hatred of the discarded wives and their relatives was but
natural. Often the European bride, sometimes the faithless husband too,
fell by the hand of a murderer who could never be found, or was poisoned
by a maidservant or cook who was bought over to assist in the work of
vengeance. The cast-out children sometimes played a part in these
tragedies; if not, they certainly retained a hatred of Europeans
generally, and rumours of mutiny were the consequence.
Public-domain text, read in full here on John Shaqi.
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