Dynevor Terrace; Or, The Clue of Life — Volume 1Yonge, Charlotte M. (Charlotte Mary)
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Dynevor Terrace; Or, The Clue of Life — Volume 1
Yonge, Charlotte M. (Charlotte Mary)
Cousins -- Fiction; Domestic fiction; English fiction -- 19th century; Upper class -- England -- Fiction
Isabel shook her head, and left the room, to have her dark hair
braided, with little heed from herself, as she sat dreamily over a
book. Before the last bracelet was clasped, she was claimed by her two
little sisters, who gave her no peace till her desk was opened, and a
manuscript drawn forth, that they might hear the two new pages of her
morning's work. It was a Fouque-like tale, relieving and giving
expression to the yearnings for holiness and loftiness that had grown
up within Isabel Conway in the cramped round of her existence. The
story went back to the troubadour days of Provence, where a knight, the
heir of a line of shattered fortunes, was betrothed to the heiress of
the oppressors, that thus all wrongs might be redressed. They had
learnt to love, when Sir Roland discovered that the lands in dispute
had been won by sacrilege. He met Adeline at a chapel in a little
valley, to tell the whole. They agreed to sacrifice themselves, that
restitution should be made; the knight to go as a crusader to the Holy
Land; the lady, after waiting awhile to tend her aged father, to enter
a convent, and restore her dower to the church. Twice had Isabel
written that parting, pouring out her heart in the high-souled tender
devotion of Roland and his Adeline; and both feeling and description
were beautiful and poetical, though unequal. Louisa used to cry
whenever she heard it, yet only wished to hear it again and again, and
when Virginia insisted on reading it to Miss King, tears had actually
been surprised in the governess's eyes. Yet she liked still better
Adeline's meek and patient temper, where breathed the feeling Isabel
herself would fain cherish--the deep, earnest, spiritual life and high
consecrated purpose that were with the Provencal maiden through all her
enforced round of gay festivals, light minstrelsy, tourneys, and Courts
of Love. Thus far had the story gone. Isabel had been writing a wild,
mysterious ballad, reverting to that higher love and the true spirit of
self-sacrifice, which was to thrill strangely on the ears of the
thoughtless at a contention for the Golden Violet, and which she had
adapted to a favourite air, to the extreme delight of the two girls.
To them the Chapel in the valley, Roland and his Adeline, were very
nearly real, and were the hidden joy of their hearts,--all the more
because their existence was a precious secret between the three sisters
and Miss King, who viewed it as such an influence on the young ones,
that, with more meaning than she could have explained, she called it
their Telemaque. The following-up of the teaching of Isabel and Miss
King might lead to results as little suspected by Lady Conway as
Fenelon's philosophy was by Louis XIV.
Public-domain text, read in full here on John Shaqi.
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