E. P. Roe: Reminiscences of his LifeRoe, Mary A. (Mary Abigail)
History
E. P. Roe: Reminiscences of his Life
Roe, Mary A. (Mary Abigail)
Roe, Edward Payson, 1838-1888
On May 30th, Decoration Day of 1894, Edward's family and many of his
friends were invited by the citizens of Cornwall-on-the-Hudson to be
present at the dedication of a Memorial Park to be known as Roe Park, a
wild spot in the rear of his home where he had been accustomed to go
for recreation when his day's task was done.
Here a bronze tablet was placed upon one of the huge bowlders upon
which he and his friends had often sat and rested after their long
rambles.
Two of his friends, who then came from a distance to honor his memory,
have since joined him in the higher mansions--Rev. Dr. Teal, of
Elizabeth, New Jersey, who began his ministry at Cornwall, and was for
twenty years my brother's intimate friend; and Mr. Hamilton Gibson.
Both of these men were stricken down suddenly, as was my brother.
I cannot close these reminiscences better than by quoting from Dr.
Lyman Abbott's eloquent Memorial Address, given that day upon my
brother's work as a writer.
"It is of the latter aspect of his life I wish to speak for a few
moments only, in an endeavor to interpret his service to the great
American people by his pen through literature. The chief function
of the imagination is to enable us to realize actual scenes with
which we are not familiar. This is an important service. It is well
that you who live in these quiet and peaceful scenes should know
what is the wretchedness of some of your fellow beings in the slums
of New York. It is well that your sympathies should be broadened
and deepened, and that you should know the sorrow, the struggle
that goes on in those less favored homes. But this is not the only
function of the imagination, nor its highest nor most important
function. It gives us enjoyment by taking us on its wings and
flying with us away from lives which otherwise would be prosaic,
dull, commonplace, lives of dull routine and drudgery. But this
also is not the only nor the highest use; God has given us
imagination in order that we may have noble ideals set before us,
and yet ideals so linked to actual life that they shall become
inseparable. He has given us imagination that we may see what we
may hope for, what we may endeavor to achieve--that we may be
imbued with a nobler inspiration, a higher hope, and a more loving,
enduring patience and perseverance. Realism, which uses imagination
only to depict the actual, is not the highest form of fiction.
Romanticism, which uses the imagination only to depict what is for
us the unreal and impossible, is not the highest form of fiction.
That fiction is the highest which by the imagination makes real to
our thought the common affairs of life, and yet so blends them with
noble ideals that we are able to go back into life with a larger, a
nobler, and a more perfect faith.
Public-domain text, read in full here on John Shaqi.
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