Stormy times were at hand. The Papal Legate had effected between Earl Hubert and the Bishop of Winchester a reconciliation which resembled a quiescent volcano; but Hubert was put into a position of sore peril by his royal brother-in-law of Scotland, who coolly sent an embassy to King Henry, demanding as his right that the three northernmost counties of England should be peaceably resigned to him. After putting him off for a time by an evasive message, King Henry consented to meet Alexander at York, and discuss the questions on which they differed. His Britannic Majesty was still vexing his nobles by the favour he showed to foreigners. At this time he demanded a subsidy of one-thirtieth of all the property in the kingdom, which they were by no means inclined to give him. As a sop to Cerberus, the King promised thenceforth to abide by the advice of his native nobility, and the subsidy was voted. But his next step was to invite his father-in-law, the Count of Provence, and to shower upon him the gold so unwillingly granted. The nobles were more angry than ever, and the King's own brother, Richard Earl of Cornwall, was the first to remonstrate. Then Archbishop Edmund of Canterbury took a journey to Rome, and declined to return, even when recalled by the Legate. But the grand event of that year was the final disruption of Christendom. The Greek Church had many a time quarrelled with the Latin, chiefly on two heads,--the worship of images and the assumption of universal primacy. On the first count they differed with very little distinction, since the Greek Church allowed the full worship of pictures, but anathematised every body who paid reverence to statues,--a rather odd state of things to Protestant eyes. Once already, the Eastern Church had seceded, but the quarrel was patched up again. But after the secession of 1237, there was never to be peace between East and West again.