American fiction -- 19th century; Dime novels; Popular literature
The look that the fair wife flashed up at him from her lovely eyes
plainly told him that no company, however pleasant, was quite like
his—no group complete to her without him.
Earle stooped and picked up his boy, which had toddled to his side, and
gave him a toss on high that made the little fellow clap his hands with
delight, and the air rang with his happy, childish laughter.
“Earle, I have been trying to explain to Isabelle your theory of the
golden city,” said Editha, when Master Paul had become quiet once more;
“but I’ve only made a bungle of it, and you will have to interpret
yourself.”
“I presume Mrs. Tressalia would not agree with me in my ideas regarding
the revelation,” Earle said, with a smile, as he turned to that lady.
“There is so much that seems visionary and mystical in it, that none of
us can fully understand or explain it, but _whatever_ lessons we may
draw from it can do us no harm. As for the ‘city which lieth foursquare,
whose length, breadth, and height are equal,’ it seems to _me_ more like
the symbol of a perfected life than like the description of a literal
city.”
“I had never thought of it in that light before,” Mrs. Tressalia said,
thoughtfully.
“If we make the height and breath of our life equal with its length, it
cannot fail to be perfect and of faultless symmetry, can it?” asked the
young marquis.
“What constitutes the height and breadth of a life as you express it?”
Mrs. Tressalia queried.
“The height,” Earle replied, his eyes resting earnestly on the far-off
purple and crimson clouds of the western sky, as if beyond them he could
almost distinguish that golden symbol of which he was speaking—“the
height is attained only by a continued reaching upward of the finite for
the infinite; the breadth, by the constant practice of that divine
charity or love and self-denial as taught by the Man of Sorrows while He
dwelt on earth—at least, this is my idea of it. This aspiration after
holiness, this daily practice of the divine commands, if followed as
long as one lives, cannot fail to make his being one of faultless
symmetry in the end, and fit to be measured by the ‘golden reed of the
angel.’”
“Yours is a beautiful theory,” Mrs. Tressalia said, a mist gathering in
her soft eyes; “and yet, after all, I do not feel that I can quite agree
with you. I have always believed that chapter of revelation describes
the heavenly city in which we are to dwell when we leave this earth. It
is a more tangible idea to me, and I think I like it better than your
theory on that account.”
“You believe in the literal city, pure and holy; I in a state or
existence of a like nature. Whichever is the correct belief, it cannot
fail of attaining one and the same result—eternal happiness,” Earle
said, with his rare smile.
“That is true; but if you do not believe in the literal city, what do
you make the foundations, ‘garnished with precious stones,’ to mean?”
Public-domain text, read in full here on John Shaqi.
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