Frontier and pioneer life -- Australia -- Queensland
In their original state they could not have been an unhappy people; when
food was plentiful, they made weapons and shaped their stone tomahawks,
which of itself was a work of slow progress; they wove nets for their
game, and composed or sang their wild songs, or still wilder
corroborrees, or dances. Obedient to the laws and customs handed down
from their ancient forefathers, and following out the rites of their
marriage laws with great strictness, they lived healthy lives to a good
old age, while the increase of the race was checked by the amount of
food each district could supply. With the advent of the white race, the
social system that held them together for thousands of years, became
disturbed and broken into, and their natural food supplies were
destroyed. Thus, with the introduction of new diseases, this primitive
race of mankind is fast disappearing, apparently without a thought or
struggle or hope, and after a few years not a remnant of them, or any
sign of their occupation of the country will remain. Some of their
customs appear to be very general, such as knocking out the two front
teeth among women, and sometimes among men; this is done by a sudden
blow on the end of a stick which is placed on the tooth, and then
knocked inwards. A very general custom is boring a hole through the
septum of the nose, although it is not often that an ornament is put
through it. Another manner of adornment is by raised cicatrices made on
the chest and back and arms, by cutting the skin with a piece of sharp
flint and putting in gum or clay. In their native state, they do not
appear to have made any attempt at any kind of covering or dress, either
male or female, except that young girls wore an apron round the loins
made of fibre or grass hanging down a few inches. For camping at night
they used ti-tree or other bark as a shelter when procurable, and always
slept between two or three small fires, making a slight hollow in the
ground so as to get the warmth of the fire above them, and generally
choosing the sandy beds of rivers away from the wind. In the Gulf
country, during the wet season, they made small sleeping benches raised
on forks driven in the ground, about three feet high, with sheets of
bark laid flat, and over them other sheets of bark bent in a
half-circle, so as to throw off rain; beneath these structures or
sleeping places they kept up a smoke to save them from the mosquitoes,
which in the Northern Peninsula, were dreadfully annoying. It was the
duty of the gins to keep the fire going during the night. In dry weather
or windy nights, a breakwind made of boughs or branches was used as a
protection, behind which they made their small fires for sleeping by.
The cooking was generally done away from their camp fires, mostly during
the daytime.
In the Gulf country also, the coast blacks make small gunyahs of bent
twigs thatched with grass. These are only used during the wet season as
a protection, chiefly from mosquitoes.
Public-domain text, read in full here on John Shaqi.
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