Early English Alliterative Poems: in the West-Midland Dialect of the Fourteenth Century
Religion
Early English Alliterative Poems: in the West-Midland Dialect of the Fourteenth Century
English poetry -- Middle English, 1100-1500
[Sidenote: The last shall be first, and the first last.
The maiden applies the parable to herself.]
More weþ{er} louyly is me my gyfte
To do wyth myn quat so me lykeȝ?
Oþ{er} elleȝ þyn yȝe to lyþ{er} is lyfte,
For I am goude & no{n} by-swykeȝ.” 568
“Þ{us} schal I,” q{uod} kryste, “hit skyfte,
Þe laste schal be þe fyrst þat strykeȝ,
& þe fyrst þe laste, be he neu{er} so swyft,
For mony ben calle[d] þaȝ fewe be mykeȝ.” 572
Þ{us} pore men her part ay pykeȝ,
Þaȝ þay com late & lyttel wore,
& þaȝ her sweng wyth lyttel at-slykeȝ,
Þe merci of god is much þe more. 576
[Sidenote: [Fol. 47a.]]
[Sidenote: She came to the vine in eventide, and yet received
more than others who had lived longer.]
“More haf I of ioye & blysse here-i{n}ne,
Of ladyschyp gret & lyueȝ blom,
Þen alle þe wyȝeȝ i{n} þe worlde myȝt wy{n}ne
By þe way of ryȝt to aske dome. 580
Wheþer wel nygh[t] now I con bygy{n}ne,
In euentyde in-to þe vyne I come,
Fyrst of my hyre my lorde con my{n}ne,
I watȝ payed anon of al & sum; 584
Ȝet oþ{er} þer werne þ{a}t toke more tom,
Þat swange & swat for long ȝore,
Þat ȝet of hyre no þynk þay nom,
Parau{n}t{er} noȝt schal to ȝere more.” 588
[Sidenote: The father says that his daughter’s tale is
unreasonable.]
Then more I meled & sayde apert,
“Me þynk þy tale vnresou{n}able,
Goddeȝ ryȝt is redy & eu{er} more rert,[20]
Oþ{er} holy wryt is bot a fable; 592
I{n} sauter is sayd a verce ouerte
Þat spekeȝ a poy{n}t determynable,
‘Þ{o}u quyteȝ vchon as hys desserte,
Þ{o}u hyȝe ky{n}g ay p{re}termynable,’[21] 596
Now he þat stod þe long day stable,
& þ{o}u to payment com hym byfore,
Þe{n}ne þe lasse i{n} werke to take more able,
& eu{er} þe lenger þe lasse þe more.” 600
[Sidenote 20: _ert_ (?).]
[Sidenote 21: MS. p{er}termynable.]
[Headnote: GOD IS NO NIGGARD.]
XI.
[Sidenote: In heaven, the maiden says, each man is paid alike.
God is no niggard. The grace of God is sufficient for all.]
“Of more & lasse in godeȝ ryche,”
Þat gentyl sayde “lys no Ioparde,
For þer is vch mon payed inliche,
Wheþer lyttel oþ{er} much be hys rewarde, 604
For þe gentyl cheuentayn is no chyche,
Queþ{er}-so-eu{er} he dele nesch oþ{er} harde,
He laueȝ hys gyfteȝ[22] as wat{er} of dyche,
Oþ{er} goteȝ of golf þat neu{er} charde; 608
Hys frau{n}chyse is large þ{a}t eu{er} dard,
To hy{m} þat matȝ i{n} sy{n}ne no scogh{e}[23]
No blysse betȝ fro hem reparde,
For þe grace of god is gret I-nogh{e}. 612
[Sidenote 22: MS. _gysteȝ_.]
[Sidenote 23: In the MS. it looks like _rescoghe_.]
Public-domain text, read in full here on John Shaqi.
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