Education -- Early works to 1800; England -- Social life and customs -- Early works to 1800; Etiquette; Home economics -- Early works to 1800; Table
[a] In the Summer-time I chiefly commend garments [Page 37.] of
Harts-skinnes, and Calues-skins, for the Hart is a creature of long
life, and resisteth poyson and Serpents; therefore I my selfe vse
garments of the like sort for the winter season, also neuerthelesse
lined with good linnen. Next I doe iudge it not to bee much amisse to
vse garments of Silke or Bombace, or of purple: also of Martyn or [b]
Wolfe-skinnes, or made of Fox skinnes, I suppose to be good for the
winter; notwithstanding in the time of Pestilence, apparell of Silke and
skinnes is condemned, because it doth easily admit and receiue the
contagious ayre, and doth retain it long. After the body is well
clothed, [c] kembe your head wel with an Iuory comb, from the forehead
to the backe-part, drawing the comb some forty times at the least; then
[d] wash all the instruments of the sences, as the eies, the ears, the
nostrils, the mouth, the tongue, the teeth, and all the face with cold
water; and the eyes are not only to be washed, but being open plainly,
immerg’d: and [e] the gumme and foulnes of the eie-lids that do there
stick, to remoue; somtimes also to besprinkle the water with Rose-water
or Fenel-water, also [f] rubb the neck well with [* Page 38.] a linnen
napking somewhat course, for these things doe confirme the whole body;
it maketh the mind more cheerefull, and conserueth the sight. In this
place it pleaseth me to adioyne some Dentifrices or clensers of teeth,
waters not only to make the teeth white, but also to conserue them, with
some medicines also to conserue the sight.....
[Sidenotes:
[a] In Summer wear deer’s and calves’ skins, [b] in Winter, wolf
and fox skins. [c] Comb your head 40 times, [d] wash your face,
[e] clean your eyelids, [f] rub your neck well.]
* * * * *
* * * *
On Rising, Diet, and Going to Bed.
(FROM
Sir John Harington’s ‘Schoole of Salerne,’
2nd part.
The Preservation of Health, or a Dyet for the Healthfull Man,
1624, p. 358.)
Also to prosecute our former purpose, [a] when you arise in the morning,
to auoyd all superfluities, as well by vrine as by the belly, which doe
at the least euery day. Auoid also from the nostrils and the lungs all
filthy matter, as wel by clensing, as by spittle, and [b] clense the
face, head, and whole body; & loue you to be cleane and wel apparelled,
for from our cradles let vs abhor vncleannes, which neither nature or
reason can endure. Whe{n} you haue done these things, remember to [c]
powre foorth your prayers vnto God with a cleare voice, that the day may
be happy and prosperous vnto you, that God may direct your actions to
the glory of his name, the profit of your country, & the conseruation of
your bodies. Then [d] walke ye gently, and [e] what excrements soeuer do
slip down to the inferiour parts, being excited by [* Page 42.] naturall
heate, the excretion thereof shall the better succeed.
Public-domain text, read in full here on John Shaqi.
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