The new religion from the start met popular disapproval. The early Christians, who tried to keep themselves free from idolatry, were regarded as very unsociable persons. They never appeared at public feasts and entertainments. They would not join in the amusements of the circus or the amphitheater. They refused to send their children to the schools. The ordinary citizen could not understand such people. It is not surprising, therefore, that they gained the evil name of "haters of mankind." SUPERSTITIOUS FEAR OF THE CHRISTIANS If the multitude despised the Christians, they sometimes feared them as well. Strange stories circulated about the secret meetings of the Christians, who at their sacrificial meal were declared to feast on children. The Christians, too, were often looked upon as magicians who caused all sorts of disasters. It was not difficult to excite the vicious crowds of the larger cities to riots and disorders, in which many followers of the new religion lost their lives. ANTAGONISM OF THE ROMAN GOVERNMENT Such outbursts of mob hatred were only occasional. There would have been no organized, persistent attack, if the imperial government had not taken a hand. Rome, which had treated so many other foreign faiths with careless indifference or even with favor, which had tolerated the Jews and granted to them special privileges of worship, made a deliberate effort to crush Christianity. ATTITUDE OF THE CHRISTIANS TOWARD PAGANISM Rome entered on the persecutions because it saw in Christianity that which threatened its own existence. The Christians declined to support the state religion; they even condemned it unsparingly as sinful and idolatrous. The Christians, moreover, would not worship the _genius_, or guardian spirit of the emperor, and would not burn incense before his statue, which stood in every town. Such a refusal to take what was really an oath of allegiance was regarded as an act of rebellion. These feelings of hostility to the Christians were strengthened by their unwillingness to serve in the army and to swear by the pagan gods in courts of law. In short, the members of this new sect must have appeared very unruly subjects who, if allowed to become numerous enough, would endanger the security of the government. DIOCLETIAN'S PERSECUTION, 303-311 A.D.