Early Greek Philosophy & Other Essays: Collected Works, Volume TwoNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Early Greek Philosophy & Other Essays: Collected Works, Volume Two
Nietzsche, Friedrich Wilhelm
Philosophy, Ancient
Man himself, however, has an invincible tendency to let himself
be deceived, and he is like one enchanted with happiness when the
rhapsodist narrates to him epic romances in such a way that they appear
real or when the actor on the stage makes the king appear more kingly
than reality shows him. Intellect, that master of dissimulation, is
free and dismissed from his service as slave, so long as It is able
to deceive without _injuring,_ and then It celebrates Its Saturnalia.
Never is It richer, prouder, more luxuriant, more skilful and daring;
with a creator's delight It throws metaphors into confusion, shifts the
boundary-stones of the abstractions, so that for instance It designates
the stream as the mobile way which carries man to that place whither
he would otherwise go. Now It has thrown off Its shoulders the emblem
of servitude. Usually with gloomy officiousness It endeavours to point
out the way to a poor individual coveting existence, and It fares forth
for plunder and booty like a servant for his master, but now It Itself
has become a master and may wipe from Its countenance the expression
of indigence. Whatever It now does, compared with Its former doings,
bears within itself dissimulation, just as Its former doings bore the
character of distortion. It copies human life, but takes it for a
good thing and seems to rest quite satisfied with it. That enormous
framework and hoarding of ideas, by clinging to which needy man saves
himself through life, is to the freed intellect only a scaffolding and
a toy for Its most daring feats, and when It smashes it to pieces,
throws it into confusion, and then puts it together ironically, pairing
the strangest, separating the nearest items, then It manifests that It
has no use for those makeshifts of misery, and that It is now no longer
led by ideas but by intuitions. From these intuitions no regular road
leads into the land of the spectral schemata, the abstractions; for
them the word is not made, when man sees them he is dumb, or speaks in
forbidden metaphors and in unheard-of combinations of ideas, in order
to correspond creatively with the impression of the powerful present
intuition at least by destroying and jeering at the old barriers of
ideas.
Public-domain text, read in full here on John Shaqi.
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