Early Greek Philosophy & Other Essays: Collected Works, Volume TwoNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Early Greek Philosophy & Other Essays: Collected Works, Volume Two
Nietzsche, Friedrich Wilhelm
Philosophy, Ancient
What had to be done with that chaotic pell-mell of the primal state
previous to all motion, so that out of it, without any increase of
new substances and forces, the existing world might originate, with
its regular stellar orbits, with its regulated forms of seasons and
days, with its manifold beauty and order,--in short, so that out of
the Chaos might come a Cosmos? This can be only the effect of Motion,
and of a definite and well-organised motion. This Motion itself is
the means of the Nous, Its goal would be the perfect segregation of
the homogeneous, a goal up to the present not yet attained, because
the disorder and the mixture in the beginning was infinite. This
goal is to be striven after only by an enormous process, not to be
realized suddenly by a mythological stroke of the wand. If ever, at
an infinitely distant point of time, it is achieved that everything
homogeneous is brought together and the "primal-existences" undivided
are encamped side by side in beautiful order, and every particle has
found its comrades and its home, and the great peace comes about after
the great division and splitting up of the substances, and there will
be no longer anything that is divided ind split up, then the Nous will
again return into Its automobilism and, no longer Itself divided,
roam through the world, sometimes in larger, sometimes in smaller
masses, as plant-mind or animal-mind, and no longer will It take up Its
new dwelling-place in other matter. Meanwhile the task has not been
completed; but the kind of motion which the Nous has thought out, in
order to solve the task, shows a marvellous suitableness, for by this
motion the task is further solved in each new moment. For this motion
has the character of concentrically progressive circular motion; it
began at some one point of the chaotic mixture, in the form of a little
gyration, and in ever larger paths this circular movement traverses
all existing "Being," jerking forth everywhere the homogeneous to
the homogeneous. At first this revolution brings everything Dense
to the Dense, everything Rare to the Rare, and likewise all that is
Dark, Bright, Moist, Dry to their kind; above these general groups or
classifications there are again two still more comprehensive, namely
_Ether,_ that is to say everything that is Warm, Bright, Rare, and
_Aër,_ that is to say everything that is Dark, Cold, Heavy, Firm.
Through the segregation of the ethereal masses from the aërial,
there is formed, as the most immediate effect of that epicycle whose
centre moves along in the circumference of ever greater circles, a
something as in an eddy made in standing water; heavy compounds are
led towards the middle and compressed. Just in the same way that
travelling waterspout in chaos forms itself on the outer side out of
the Ethereal, Rare, Bright Constituents, on the inner side out of the
Cloudy, Heavy, Moist Constituents. Then in the course of this process
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