Early Israel and the Surrounding NationsSayce, A. H. (Archibald Henry)
History
Early Israel and the Surrounding Nations
Sayce, A. H. (Archibald Henry)
History, Ancient; Jews -- History -- To 586 B.C.
The settlement of the Kaldâ in the marshes was of comparatively late
date. Indeed, in the early age of Babylonian history these marshes did
not as yet exist; it was not until Eridu had ceased to be a seaport that
they were reclaimed from the sea. The Kaldâ were the advance-guard of
the Nabatheans and other Aramaic tribes of northern Arabia, who migrated
into Babylonia and pitched their tents on the banks of the Euphrates,
first of all as herdsmen, afterwards as traders. After the fall of the
Babylonian monarchy their numbers and importance increased, and the
Aramaic they spoke--the so-called "Chaldee"--came more and more to
supersede the language of Babylonia.
When first we get a glimpse of Babylonian history, the country is
divided into a number of small principalities. They are all Sumerian,
and among them the principality of Kish occupies a leading place. The
temple of Mul-lil at Nippur is the central sanctuary, to which they
bring their offerings, and from which a civilising influence emanates.
It is an influence, however, which reflects the darker side of life.
Mul-lil was the lord of the dead; his priests were sorcerers and
magicians, and their sacred lore consisted of spells and incantations.
Supplementing the influence of Nippur, and in strong contrast with it,
was the influence of Eridu. Ea or Oannes, the god of Eridu, was a god
who benefited mankind. He was the lord of wisdom, and his wisdom
displayed itself in delivering men from the evils that surrounded them,
and in teaching them the arts of life. But he was lord also of the
water, and it was told of him how he had arisen, morning after morning,
from the depths of the Persian Gulf, and had instructed the people of
Chaldæa in all the elements of civilisation. Eridu was the home of the
hymns that were sung to the gods of light and life, and which came to be
looked upon as divinely inspired.
It is clear that the myth of Cannes points to foreign intercourse as the
ultimate cause of Babylonian culture. It is natural that such should
have been the case. Commerce is still the great civiliser, and the
traders and sailors of Eridu created tastes and needs which they sought
to satisfy.
Public-domain text, read in full here on John Shaqi.
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