Now with regard to the inhabitant of the land of Egypt who is delivered up to Ramessu Mi-Amun, the great prince of Egypt, his fault shall not be avenged upon him, his house shall not be taken away, nor his wife nor his children. He shall not be put to death, neither shall he be mutilated in his eyes, nor in his ears, nor in his mouth, nor on the soles of his feet, so that thus no crime shall be brought forward against him. In the same way shall it be done if inhabitants of the land of the Hittites take to flight, be it one alone or two or three, to betake themselves to Ramessu Mi-Amun, the great king of Egypt; Ramessu Mi-Amun, the great king of Egypt, shall cause them to be seized, and they shall be delivered up to the great prince of the Hittites. With regard to him who is delivered up, his crime shall not be brought forward against him. His house shall not be destroyed, nor his wife, nor his children; he shall not be put to death, he shall not be mutilated in his eyes, nor in his ears, nor on his mouth, nor on the soles of his feet, nor shall any accusation be brought forward against him. That which is in the middle of this silver tablet and on its front side is a likeness of the god Sutekh embracing the great prince of the Hittites, surrounded by an inscription to this effect: "The seal of the god Sutekh the sovereign of heaven," and "The seal of the writing made by Khata-sir, the great and powerful prince of the Hittites, the son of Mar-sir, the great and powerful prince of the Hittites." That which is in the middle of the frame is the seal of Sutekh the sovereign of heaven. That which is on the other side (of the tablet) is the likeness of the god of the Hittites embracing the great princess of the Hittites, surrounded by an inscription to the following effect: "The seal of the Sun-god of the city of Iranna, the lord of the earth," and "The seal of Puu-khipa, the great princess of the land of the Hittites, the daughter of the land of Qazawadana, the [servant of the goddess Iskhara of] Iranna, the regent of the earth; the servant of the goddess." That which is in the middle of the frame is the seal of the Sun-god of Iranna, the lord of all the earth. VIII THE TRAVELS OF A MOHAR A SATIRICAL ACCOUNT OF A TOURIST'S MISADVENTURES IN CANAAN, WRITTEN IN THE TIME OF RAMSES II., THE PHARAOH OF THE OPPRESSION (_See page 189_)