Early Israel and the Surrounding NationsSayce, A. H. (Archibald Henry)
History
Early Israel and the Surrounding Nations
Sayce, A. H. (Archibald Henry)
History, Ancient; Jews -- History -- To 586 B.C.
Thou comest into Joppa. Thou findest the date-palm in full bloom in its
time. Thou openest wide the aperture of thy mouth in order to eat. Thou
findest that the maid who keeps the garden is fair. She does whatever
thou wantest of her.... Thou art recognised, thou art brought to trial,
and owest thy preservation to being a Mohar. Thy girdle of the finest
stuff, thou payest it as the price of a bad rag. Thou sleepest every
evening with a rug of fur over thee. Thou sleepest a deep sleep, for
thou art weary. A thief takes thy bow and thy sword from thy side; thy
quiver and thy armour are broken to pieces in the darkness; thy pair of
horses run away. The groom takes his course over a slippery path that
rises in front of him. He breaks thy chariot in pieces; he follows thy
foot-tracks. [He finds] thy equipments, which had fallen on the ground,
and had sunk into the sand, leaving only an empty space.
Prayer does not avail thee; even when thy mouth says: "Give food in
addition to water that I may reach my goal in safety," they are deaf and
will not hear. They say not yes to thy words. The iron-workers enter
into the smithy; they rummage in the workshops of the carpenters; the
handi-craftsmen and soldiers are at hand; they do whatever thou
requirest. They put together thy chariot: they put aside the parts of it
that have been made useless; thy spokes are _façonné_ quite new; thy
wheels are put on, they put the _courroies_ on the axles and on the
hinder part; they splice thy yoke, they put on the box of thy chariot;
the [workmen] in iron forge the ...; they put the ring that is wanting
on thy whip, they replace the _lunières_ upon it.
Thou goest quickly onward to fight on the battlefield, to do the deeds
of a strong hand and of firm courage.
Before I wrote I sought me out a Mohar who knows his power, who leads
the _jeunesse_, a chief in the _armée_ [who goes forward] even to the
end of the world.
Answer me not, "That is good, this is bad;" repeat not to me thy
opinion. Come, I will tell thee all which lies before thee at the end of
thy journey.
I begin for thee with the palace of Sesostris (Ramses II.). Thou hast
not set foot in it by force. Thou hast not eaten the fish in the brook
of .... Thou hast not washed thyself in it. With thy permission I will
remind thee of Huzana (near El-Arish); where is its fortress? Come, I
pray thee, to the palace of the land of Uzi, of Sesostris Osymandyas in
his victories, to Saz-el together with Absaqbu. I will inform thee of
the land of Ainin (the Two Springs), the customs of which thou knowest
not. The land of the lake of Nakhai and the land of Rehoburtha
(Rehoboth, Gen. xxvi. 22) thou hast not seen since thou wast born, O
Mohar. Rapih (the modern boundary between Egypt and Turkey) is widely
extended. What is its wall like? It extends for a mile in the direction
of Gaza.
Public-domain text, read in full here on John Shaqi.
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