The theories of Dixon and Hooton and others conflict in many places; but
they present, on the whole, an arresting and convincing case for early
man as a predecessor of the Mongoloids and as quite a different sort of
creature. There are many side issues to the general theory, and they
increase as we begin to deal with living peoples. Hooton finds close
resemblances to Egyptian skulls among the Arizona Basket Makers and in
the Coahuila Caves of northern Mexico,[10] and Dixon identifies ancient
Egyptian skulls with skulls from California and skulls of the Iroquois.
W. W. Howells sees similarities between “many forest tribes of South
America and certain Indonesian groups in Borneo and the Philippines,”
and believes the non-Mongoloid features of the Indians point, “not to
the Australoids or the Negroes, but towards the White group.”[11] Hooton
finds Indians of the Northwest coast who “resemble Alpine Europeans.” He
says that certain Plains Indians seem to be basically White with
Mongoloid added, and he points out that although the Eskimo are the most
Mongoloid of all the inhabitants of the Americas, they are long-headed,
which is a most un-Monogoloid trait.[12] On the basis of skulls from
Chancelade, France, and certain late-paleolithic traits, Sollas saw the
ancestors of the Eskimo living in Europe in Magdalenian times.[13] M. R.
Harrington also picks a Magdalenian forebear for the Eskimo.[14]
Authorities differ as to whether the Botocudo tribe of Brazil is
descended from the people that left their skulls in the Lagoa Santa
caves, but on the basis of R. N. Wegners description of a Bolivian
tribe, the Qurunga, Griffith Taylor believes these people may be living
representatives of an early Australoid migration.[15] Hooton puts
forward the picturesque and amusing theory that the Maya, with their
large, curved noses and their mania for flattening their heads between
boards, picked up both the nose and the mania from the Armenoids of the
Iranian plateau. The Mongoloids provided the characteristic skin, hair,
and eyelids.[16]
Public-domain text, read in full here on John Shaqi.
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