Early Quaker education in PennsylvaniaWoody, Thomas
History
Early Quaker education in Pennsylvania
Woody, Thomas
Education -- Pennsylvania -- History; Society of Friends -- Education -- History; Thesis (Ph. D.)
[Sidenote: Anthony Benezet; his influence through books, pamphlets, etc.]
While speaking of the life and work of the two above mentioned Quaker
reformers, one other person seems to call imperatively for attention. His
work was equally widespread and the public was kept open to his influence
through several of his books and pamphlets published on the subject of
slaves and slaveholding.[1166] A French Hugenot by birth, Anthony Benezet
came early to America, where he was a staunch member of Friends, and
in whose society he performed a continuous service for the freedom and
education of the Negroes, until the time of his death in 1784.[1167]
His immediate connection with the Negro School, established by Friends
in 1770[1168] will be considered more fully elsewhere. The arguments
advanced by him against slavery are based on the grounds of practicality
and justice. The system is injurious to the slave and the master, and
inconsistent with the ideals of a free community. We, ourselves, must
agree with him in his position as set forth in the following selection.
[Sidenote: Extract from Benezet]
The bondage we have imposed on the Africans is absolutely
repugnant to Justice. It is highly inconsistent with civil
policy: First, as it tends to suppress all improvements in arts
and sciences, without which it is morally impossible that any
nation should be happy or powerful. Secondly, as it may deprave
the minds of the free men, steeling their hearts against the
laudable feelings of virtue and humanity. And _lastly_, as it
endangers the community by the destructive effects of civil
commotions; need I to add to these what every heart, which is
not callous to all tender feelings, will readily suggest—that
it is shocking to humanity, violative of generous sentiment,
abhorrent utterly from the Christian religion; for as
Montesquieu very justly observes, “We must suppose them not to
be men, or a suspicion would follow that we ourselves are not
Christians.” There can not be a more dangerous maxim than that
necessity is a plea for injustice. For who shall fix the degree
of this necessity? What villian so atrocious who may not urge
this excuse; or, as Milton has happily expressed it,—“and with
necessity, the tyrants plea, excuse his devilish deed”?[1169]
[Sidenote: George Keith and other antagonists of slavery]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account