One must frequently remind oneself, however, that the absence of
expressed theory need not involve the absence of standards. Among
translators as among original writers a fondness for analyzing and
describing processes did not necessarily accompany literary skill. Much
more activity of mind and respect for originals may have existed among
verse translators than is evident from their scanty comment. The most
famous prose translators have little to say about their methods.
Golding, who produced so much both in verse and prose, and who usually
wrote prefaces to his translations, scarcely ever discusses
technicalities. Now and then, however, he lets fall an incidental remark
which suggests very definite ideals. In translating Caesar, for example,
though at first he planned merely to complete Brend's translation, he
ended by taking the whole work into his own hands, because, as he says,
"I was desirous to have the body of the whole story compacted uniform
and of one style throughout,"[361] a comment worthy of a much more
modern critic. Philemon Holland, again, contributes almost nothing to
theory, though his vigorous defense of his art and his appreciation of
the stylistic qualities of his originals bear witness to true scholarly
enthusiasm. On the whole, however, though the distinctive contribution
of the period is the plea of the renaissance scholars that a reasonable
faithfulness should be displayed, the comment of the mass of translators
shows little grasp of the new principles. When one considers, in
addition to their very inadequate expression of theory, the prevailing
characteristics of their practice, the balance turns unmistakably in
favor of a careless freedom in translation.
Some of the deficiencies in sixteenth-century theory are supplied by
Chapman, who applies himself with considerable zest to laying down the
principles which in his opinion should govern poetical translations.
Producing his versions of Homer in the last years of the sixteenth and
early years of the seventeenth century, he forms a link between the two
periods. In some respects he anticipates later critics. He attacks both
the overstrict and the overloose methods of translation:
the brake
That those translators stick in, that affect
Their word for word traductions (where they lose
The free grace of their natural dialect,
And shame their authors with a forced gloss)
I laugh to see; and yet as much abhor
More license from the words than may express
Their full compression, and make clear the author.[362]
Public-domain text, read in full here on John Shaqi.
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