Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
It is two parasangs further to Nablous, the ancient Sichem, on Mount
Ephraim. This place contains no Jewish inhabitants, and is situated in
the valley between Mount Gerizim and Mount Ebal. It is the abode of
about one hundred Cutheans, who observe the Mosaic law only, and are
called Samaritans. They have priests, descendants of Aaron the priest
of blessed memory, whom they call Aaronim. These do not intermarry with
any other but priestly families; but they are priests only of their own
law, who offer sacrifices and burnt-offerings in their synagogue
on Mount Gerizim. They do this in accordance with the words of
Scripture[171], "Thou shalt put the blessing on Mount Gerizim," and they
pretend that this is the holy temple[172]. On passover and holidays they
offer burnt-offerings on the altar which they have erected on Mount
Gerizim, from the stones put up by the children of Israel after they had
crossed the Jordan. They pretend to be of the tribe of Ephraim, and are
in possession of the tomb of Joseph the righteous, the son of our father
Jacob, upon whom be peace, as is proved by the following passage of
Scripture[173], "The bones of Joseph, which the children of Israel
brought up with them from Egypt, they buried in Sichem." The Samaritans
do not possess the three letters He, Cheth, and Ain; the He of the name
of our father Abraham, and they have no glory; the Cheth of the name of
our father Isaac, in consequence of which they are devoid of piety; the
Ain of the name of Jacob, for they want humility. Instead of these
letters, they always put an Aleph, by which you may know that they are
not of Jewish origin, because, in their knowledge of the law of Moses,
they are deficient in three letters[174]. This sect carefully avoid
being defiled by touching corpses, bones, those killed by accident, or
graves; and they change their daily garments whenever they visit their
synagogue, upon which occasion they wash their body and put on other
clothes. These are their daily habits.
Mount Gerizim is rich in wells and orchards, whereas Mount Ebal is dry
like stone and rock. The city of Nablous lies in the valley between
these two hills. Four parasangs from thence is situated Mount Gilboa,
which Christians call Monto Jelbon. The country in this part is very
barren. Five parasangs further is the valley of Ajalon[175], called by
the Christians Val de Luna. One parasang to Gran David, formerly the
large city of Gibeon. It contains no Jewish inhabitants.
Public-domain text, read in full here on John Shaqi.
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