Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
possess villages and towns, the rents of which are collected for them by
their stewards. They eat and drink, and lead a merry life. The palace of
the great king contains large buildings, pillars of gold and silver, and
treasures of precious stones.
The khalif leaves his palace but once every year, viz. at the time of
the feast called Ramadan; on which occasion many visitors assemble from
distant parts, in order to have an opportunity of beholding his
countenance. He then bestrides the royal mule, dressed in kingly robes,
which are composed of gold and silver cloth. On his head he wears a
turban, ornamented with precious stones of inestimable value; but over
this turban is thrown a black veil, as a sign of humility, and as much
as to say: "See all this worldly honour will be converted into darkness
on the day of death." He is accompanied by a numerous retinue of
Mohammedan nobles, arrayed in rich dresses and riding upon horses,
princes of Arabia, of Media, of Persia, and even of Tibet, a country
distant three months' journey from Arabia. The procession goes from the
palace to the mosque at the Bozra gate, which is the metropolitan
mosque. All who walk in procession, both men and women, are dressed in
silk and purple. The streets and squares are enlivened with singing and
rejoicing, and by parties who dance before the great king, called
khalif. He is saluted loudly by the assembled crowd, who cry: "Blessed
art thou, our lord and king." He thereupon kisses his garment, and by
holding it in his hand, acknowledges and returns the compliment. The
procession moves on into the court of the mosque, where the khalif
mounts a wooden pulpit and expounds their law unto them. The learned
Mohammedans rise, pray for him, and praise his great kindness and piety;
upon which the whole assembly answer, "Amen!" The khalif then
pronounces his blessing, and kills a camel, which is led thither for
that purpose, and this is their offering. It is distributed to the
nobles, who send portions of it to their friends, who are eager to taste
of the meat killed by the hands of their holy king, and are much
rejoiced therewith. The khalif, after this ceremony, leaves the mosque,
and returns alone, along the banks of the Tigris, to his palace, the
noble Mohammedans accompanying him in boats, until he enters this
building. He never returns by the way he came; and the path on the bank
of the river is carefully guarded all the year round, so as to prevent
any one treading in his footsteps. The khalif never leaves his palace
again for a whole year. He is a pious and benevolent man, and has
erected buildings on the other side of the river, on the banks of an arm
of the Euphrates, which runs on one side of the city. These buildings
include many large houses, streets, and hostelries for the sick poor,
who resort thither in order to be cured. There are about sixty medical
warehouses here, all well provided from the king's stores with spices
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account