commanded that, in honour of Daniel, nobody should be allowed to fish in the river one mile on each side of the coffin. It is three days hence to Rudbar, which contains twenty thousand Jews, among whom are many scholars and rich men, but they generally live under great oppression. Two days hence bring us to the river Holwan, near which you find the abodes of about four thousand Jews. Four days to the district of Mulehet[240], possessed by a sect who do not believe in the tenets of Mohammed, but live on the summit of high mountains, and pay obedience to the commands of the Old Man in the country of the Assassins. Four congregations of Jews dwell among them, and combine with them in their wars. They do not acknowledge the authority of the kings of Persia, but live on their mountains, whence they occasionally descend to make booty and to take spoil, with which they retire to their mountain fortresses, beyond the reach of their assailants. Some of the Jews who live in this country are excellent scholars, and all acknowledge the authority of the prince of the captivity, who resides at Bagdad in Babylonia. Five days from hence is Amaria, which contains five-and-twenty thousand Jews. This congregation forms part of those who live in the mountains of Chaphton, and which amount to more than a hundred, extending to the frontiers of Media. These Jews are descendants of those who were originally led into captivity by king Shalmaneser; they speak the Syriac language, and among them are many excellent Talmudic scholars; they are neighbours to those of the city of Amaria, which is situated within one day's journey of the empire of Persia, to the king of which they are tributary. This tribute is collected by a deputy, and amounts here, as well as in all Mohammedan countries, to one amiri of gold, equal to one golden maravedi and one-third, for each male inhabitant of the age of fifteen and upwards.