Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
The island of Khandy[258] is distant twenty-two days' journey. The
inhabitants are fire worshippers called Druzes, and twenty-three
thousand Jews live among them. These Druzes have priests everywhere in
the houses consecrated to their idols, and these priests are expert
necromancers, the like of whom are to be met with nowhere. In front of
the altar of their house of prayer is a deep ditch, in which a large
fire is continually kept burning; this they call Elahuta, Deity. They
pass their children through it, and into this ditch they also throw
their dead. Some of the great of this country take a vow to burn
themselves alive; and if any such devotee declares to his children and
kindred his intention to do so, they all applaud him and say, "Happy
shalt thou be, and it shall be well with thee." When the appointed day
arrives, they prepare a sumptuous feast, place the devotee upon his
horse, if he be rich, or lead him on foot, if he be poor, to the brink
of the ditch. He then throws himself into the fire, and all his kindred
manifest their joy by the playing of instruments until he is entirely
consumed. Within three days of this ceremony two of the principal
priests repair to his house, and thus address his children: "Prepare the
house, for to-day you will be visited by your father, who will manifest
his wishes unto you." Witnesses are selected among the inhabitants of
the town, and lo! the devil appears in the image of the dead. The wife
and children inquire after his state in the other world, and he answers:
"I have met my companions, but they will not admit me into their
company, before I have discharged my debts to my friends and
neighbours;" he then makes a will, divides his goods among his children,
and commands them to discharge all debts he owes and to receive what
people owe him; this will is written down by the witnesses ...[259] to
go his way, and he is not seen any more. In consequence of this
falsehood and deceit, which the priests pass off by magic, they retain a
strong hold upon the people, and make them believe that their equal is
not to be met with upon earth.
Public-domain text, read in full here on John Shaqi.
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