Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
And after, men go to Belgrave, and enter the land of Bougres; and there
men pass a bridge of stone, which is upon the river Marrok. And men pass
through the land of Pyncemartz, and come to Greece to the city of Nye,
and to the city of Fynepape, and after to the city of Adrianople, and
then to Constantinople, which was formerly called Byzantium, where the
emperor of Greece usually dwells. And there is the fairest and noblest
church in the world, that of St. Sophia. And before the church is the
image of the emperor Justinian, covered with gold, and he sits crowned
upon a horse; and he formerly held a round apple of gold in his hand,
but it is fallen down; and they say there, that it is a token that the
emperor hath lost a great part of his lands and lordships. For he was
emperor of Romania and of Greece, of all Asia the Less, and of the land
of Syria, of the land of Judea, in which is Jerusalem, and of the land
of Egypt, of Persia, and of Arabia; but he hath lost all but Greece; and
men would many times restore the apple to the hand of the image, but it
will not hold it. This apple betokens the lordship which he had over all
the world, which is round; and the other hand he lifts up towards the
east, in token to menace the misdoers. This image stands upon a pillar
of marble at Constantinople.
CHAPTER II.
OF THE CROSS AND CROWN OF OUR LORD JESUS CHRIST.
At Constantinople is the cross of our Lord Jesus Christ, and his coat
without seams, and the sponge and the reed with which the Jews gave our
Lord vinegar and gall on the cross; and there is one of the nails with
which Christ was nailed on the cross. And some men believe that half the
cross of our Lord is in Cyprus, in an abbey of monks called the Hill of
the Holy Cross. But it is not so; for the cross which is in Cyprus is
that on which Dismas[286], the good thief, was crucified. But all men
know not that, and it is an evil act; because, for profit of the
offering, they say that it is the cross of our Lord Jesus Christ. And
you shall understand that the cross of our Lord was made of four kinds
of trees, as is contained in this verse—
"In cruce fit palma, cedrus, cypressus, oliva."
Public-domain text, read in full here on John Shaqi.
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