Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
And you shall understand that our Lord Jesus, on the night he was taken,
was led into a garden, where he was first examined very sharply; and
there the Jews scorned him, and made him a crown of the branches of
aubespine, or white thorn, which grew in the same garden, and set it on
his head, so fast and so sore, that the blood ran down on many parts of
his face, neck, and shoulders. And therefore hath white thorn many
virtues; for he that beareth a branch thereof upon him, no thunder nor
tempest may hurt him; and no evil spirit may enter in the house in which
it is, or come to the place that it is in. And in that same garden St.
Peter denied our Lord thrice. Afterward our Lord was led forth before
the bishops and the masters of the law, into another garden belonging to
Annas; and there also he was examined, reproved, and scorned, and
crowned again with a white thorn, which is called barbarines, which grew
in that garden, and which hath also many virtues. And afterward he was
led into a garden of Caiphas, and there he was crowned with eglantine.
And after he was led into the chamber of Pilate, and there he was
examined and crowned. And the Jews set him in a chair, and clad him in a
mantle; and there they made the crown of rushes of the sea; and there
they knelt to him, and scorned him, saying, "Hail, king of the Jews!"
Half of this crown is at Paris, and the other half at Constantinople.
And Christ had this crown on his head when he was placed on the cross;
and therefore ought men to worship it, and hold it more worthy than any
of the others. And the emperor of Almaine possesses the spear-shaft, but
the head of the spear is at Paris. Yet the emperor of Constantinople
saith that he hath the spear-head, and I have often seen it; but it is
greater than that at Paris.
CHAPTER III.
OF THE CITY OF CONSTANTINOPLE, AND OF THE FAITH OF THE GREEKS.
At Constantinople lieth St. Anne, our Lady's mother, whom St. Helena
caused to be brought from Jerusalem. And there lieth also the body of
John Chrysostom, who was archbishop of Constantinople. There lieth also
St. Luke the Evangelist, whose bones were brought from Bethany, where he
was buried. And many other relics are there. And there is the vessel of
stone, as it were of marble, which men call Enydros, and which
continually drops water, and fills itself every year, till it run over,
besides what men take from within. Constantinople is a very fair and
good city, and well walled, and it is three-cornered. There is an arm of
the sea of Hellespont, which some men call the mouth of Constantinople,
and some men call it the Brace (or arm) of St. George; and that arm
incloses two parts of the city. And upward to the sea, upon the water,
was wont to be the great city of Troy, in a very fair plain; but that
city was destroyed by the people of Greece, and little thereof now
appears, because it is so long since it was destroyed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account