Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
Now you must know that the sultan can lead out of Egypt more than 20,000
men of arms; and out of Syria, and Turkey, and other countries that he
holds, he may raise more than 50,000. And all these are at his wages;
and they are always ready, besides the people of his country, who are
without number. And each of them has six score florins by the year; but
he is expected to keep three horses and a camel. And in the cities and
towns are admirals, that have the government of the people. One has four
to govern, another five, another more, and another a much greater
number. And the admiral, himself alone, receives as much as all the
other soldiers under him. And therefore, when the sultan will advance
any worthy knight, he makes him an admiral. When there is dearth, the
knights are very poor, and then they sell both their horses and their
harness. The sultan has four wives, one Christian, and three Saracens;
of whom one dwells at Jerusalem, another at Damascus, and another at
Ascalon. And when they please they remove to other cities; and when the
sultan will he may go and visit them. And he has as many paramours as he
pleases; for he causes to be brought before him the fairest and noblest
damsels of his country, who are kept and served full honourably, and
when he will have one to lie with him, he makes them all come before
him, and looks at them all to see which is most to his liking, and to
her anon he sends or throws a ring from his finger; and then anon she
shall be bathed and richly attired, and anointed with delicate things of
sweet smell, and then led to the sultan's chamber. And thus he acts as
often as he likes, when he will have any of them. No stranger comes
before the sultan without being clothed in cloth of gold, or of Tartary,
or of Camaka, in the Saracens' guise, and according to the usage of the
Saracens. And when men see the sultan for the first time, be it at the
window, or in any other place, they must kneel to him and kiss the
earth, for that is the manner for those who speak with the sultan to do
reverence to him. When messengers of foreign countries come before him,
the sultan's people, when the strangers speak to him, stand round the
sultan with drawn swords and gysarmes and axes, their arms raised up on
high with their weapons, to smite them, if they say any word that is
displeasing to the sultan. Neither does any stranger come before him
without receiving a promise and grant of what he asks reasonably, if it
be not against his law; and so do other princes beyond. For they say
that no man should come before a prince without being the better, and
departing from his presence in greater gladness than when he came before
him.
Public-domain text, read in full here on John Shaqi.
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