Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
In that country also, and in some others, are found long apples in their
season, which they call apples of Paradise; and they are very sweet and
of good savour. And though you cut them in ever so many slices or parts,
across or end-wise, you will always find in the middle the figure of the
holy cross. But they will rot within eight days, for which reason they
cannot be carried to far countries. They have great leaves, a foot and a
half long, and proportionately broad. They find there also the
apple-tree of Adam, the fruit of which has a bite on one side. And there
are also fig-trees which bear no leaves, but figs grow upon the small
branches; and men call them figs of Pharoah. Also near Cairo is the
field where balm grows: it comes out on small trees, that are no higher
than the girdle of a man's breeches, and resemble the wood of the wild
vine. And in that field are seven wells, which our Lord Jesus
Christ made with one of his feet, when he went to play with other
children[316]. That field is not so well closed but men may enter at
their will; but in the season when the balm is growing good guards are
placed there, that no man dare enter. This balm grows in no other place
but this; and though men bring of the plants to plant in other
countries, they grow well and fair, but they bring forth no fruit; and
the leaves of balm never fall. They cut the branches with a sharp flint
stone, or with a sharp bone; for if any one cut them with iron,
it would destroy their virtue and nature. The Saracens call the wood
_Enochbalse_; and the fruit, which resembles cubebs, they call
_Abebissam_; and the liquor that drops from the branches they call
_Guybalse_. They always cause that balm to be cultivated by Christians,
or else it would not fructify, as the Saracens say themselves, for it
hath been oftentimes proved. Men say also that balm grows in India the
Greater, in that desert where the trees of the sun and moon spake to
Alexander[317]. But I have not seen it, for I have not been so far
upward, because there are too many perilous passages. And you must know
that a man ought to take great care in buying balm; for, if he does not
know it well, he may very easily be deceived; for they sell a gum called
turpentine instead of balm, putting thereto a little balm to give a good
odour. And some put wax in oil of the wood of the fruit of balm, and say
that it is balm; and some distil cloves of gilofre and spikenard of
Spain, and other spices that are well smelling, and the liquor from it
they call balm; and they imagine they have balm, but they are mistaken.
For the Saracens counterfeit it to deceive the Christians, as I have
seen many a time; and after them, the merchants and the apothecaries
counterfeit it again, and then it is less worth, and a great deal worse.
But I will show how you may know and prove it, to the end that you shall
not be deceived. First, you must know that the natural balm is very
Public-domain text, read in full here on John Shaqi.
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