Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
taken out of the earth so deep or wide, but at the year's end it is
full again up to the sides, through the grace of God.
Two miles from Hebron is the grave of Lot, Abraham's brother. And a
little from Hebron is the mount of Mamre, from which the valley takes
its name. And there is an oak tree which the Saracens call dirpe, which
is of Abraham's time; and people call it the dry tree. They say that it
has been there since the beginning of the world, and that it was once
green and bore leaves, till the time that our Lord died on the cross,
and then it dried; and so did all the trees that were then in the world.
And there is a prophecy, that a lord, a prince of the west side of the
world, shall win the Land of Promise, that is, the Holy Land, with the
help of the Christians; and he shall cause mass to be performed under
that dry tree, and then the tree shall become green and bear both fruit
and leaves. And through that miracle many Saracens and Jews shall be
converted to the Christian faith. And, therefore, they do great worship
thereto, and guard it very sedulously. And although it be dry, still it
has great virtue; for, certainly, he that hath a little thereof upon
him, it heals him of the falling evil, and his horse shall not be
afoundered; and many other virtues it hath, on account of which it is
highly esteemed.
From Hebron we proceed to Bethlehem, in half a day, for it is but five
miles; and it is a very fair way, by pleasant plains and woods.
Bethlehem is a little city, long and narrow, and well walled, and on
each side inclosed with good ditches. It was formerly called Ephrata, as
Holy Writ says, "Lo, we heard it at Ephrata."[324] And towards the east
end of the city is a very fair and handsome church, with many towers,
pinnacles, and corners strongly and curiously made; and within are
forty-four great and fair pillars of marble. And between the city and
the church is the Field _Floridus_, that is to say, the field
flourished; for a fair maiden was blamed with wrong, and slandered, that
she had committed fornication, for which cause she was condemned to be
burnt in that place; and as the fire began to burn about her, she made
her prayers to our Lord, that as truly as she was not guilty, he would
by his merciful grace help her, and make it known to all men. And when
she had thus said, she entered into the fire, and immediately the fire
was extinguished, and the faggots that were burning became red
rosebushes, and those that were not kindled became white rosebushes,
full of roses. And these were the first rose-trees and roses, both white
and red, that ever any man saw. And thus was this maiden saved by the
grace of God. And therefore is that field called the field that God
flourished, for it was full of roses. Also near the choir of the church,
at the right side, as men go down sixteen steps, is the place where our
Lord was born; which is full well made of marble, and full richly
painted with gold, silver, azure, and other colours.
Public-domain text, read in full here on John Shaqi.
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