Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
When men come to Jerusalem, their first pilgrimage is to the church of
the holy sepulchre, where our Lord was buried, which is without the city
on the north side; but it is now inclosed by the town wall. And there is
a very fair church, round, and open above, and covered in its circuit
with lead; and on the west side is a fair and high tower for bells,
strongly made; and in the middle of the church is a tabernacle, as it
were a little house, made with a little low door; and that tabernacle
is made in manner of half a compass, right curiously and richly made of
gold and azure and other rich colours. And in the right side of that
tabernacle is the sepulchre of our Lord; and the tabernacle is eight
feet long, and five wide, and eleven in height; and it is not long since
the sepulchre was all open, that men might kiss it and touch it. But
because pilgrims that came thither laboured to break the stone in pieces
or in powder, therefore the sultan has caused a wall to be made round
the sepulchre, that no man may touch it. In the left side of the wall of
the tabernacle, about the height of a man, is a great stone, the
magnitude of a man's head, that was of the holy sepulchre; and that
stone the pilgrims that come thither kiss. In that tabernacle are no
windows; but it is all made light with lamps which hang before the
sepulchre. And there is one lamp which hangs before the sepulchre which
burns bright; and on Good Friday it goes out of itself, and lights again
by itself at the hour that our Lord rose from the dead. Also, within the
church, at the right side, near the choir of the church, is Mount
Calvary, where our Lord was placed on the cross. It is a rock of a white
colour, a little mixed with red; and the cross was set in a mortise in
the same rock; and on that rock dropped the blood from the wounds of our
Lord when he was punished on the cross; and that is called Golgotha. And
they go up to that Golgotha by steps; and in the place of that mortise
Adam's head was found, after Noah's flood, in token that the sins of
Adam should be redeemed in that same place. And upon that rock Abraham
made sacrifice to our Lord. And there is an altar, before which lie
Godfrey de Boulogne and Baldwin, and other Christian kings of Jerusalem;
and near where our Lord was crucified is this written in Greek: Ὁ Θεὸς
Βασιλεὺς ἡμῶν πρὸ αἰώνων εἰργάσατο σωτηρίαν ἐν μέσῳ τῆς γῆς·—that is to
say, in Latin, "Deus Rex noster ante secula operatus est salutem in
medio terræ;" in English, "God our king, before the worlds, hath wrought
salvation in the midst of the earth." And also on the rock where the
cross was set is written, within the rock, these words: Ὃ εἲδεις, ἐστὶ
βάσις τῆς πίστεως ὅλης τοῦ κόσμου τούτου·—that is to say, in Latin,
"Quod vides, est fundamentum totius fidei hujus mundi;" in English,
"What thou seest, is the ground of all the faith of this world." And you
shall understand that when our Lord was placed on the cross he was
Public-domain text, read in full here on John Shaqi.
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