Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
From Jericho it is three miles to the Dead Sea. About that sea groweth
much alum and alkatran[339]. Between Jericho and that sea is the land
of Dengadda, where formerly balm grew; but men cause the branches to be
drawn up and carried to Babylon, and still they call them vines of Gady.
On the coast of that sea, as we go from Arabia, is the mount of the
Moabites, where there is a cave which they call Karua. Upon that hill
Balak, the son of Boaz, led Balaam the priest to curse the people of
Israel. The Dead Sea divides the lands of India and Arabia, and the sea
reaches from Soara to Arabia. The water of that sea is very bitter and
salt, and if the earth were moistened with that water it would never
bear fruit. And the earth and land changeth often its colour. The water
casteth out a thing that is called asphalt, in pieces as large as a
horse, every day and on all sides. From Jerusalem to that sea is two
hundred furlongs. That sea is in length five hundred and eighty
furlongs, and in breadth one hundred and fifty furlongs, and is called
the Dead Sea, because it does not run, but is ever motionless. Neither
man, beast, nor anything that hath life, may die in that sea; and that
hath been proved many times by men that have been condemned to death,
who have been cast therein, and left therein three or four days, and
they might never die therein, for it receiveth nothing within him that
breatheth life. And no man may drink of the water on account of its
bitterness. And if a man cast iron therein, it will float on the
surface; but if men cast a feather therein, it will sink to the bottom;
and these are things contrary to nature. And there beside grow trees
that bear apples very fair of colour to behold; but when we break or cut
them in two we find within ashes and cinders, which is a token that by
the wrath of God the cities and the land were burned and sunk into hell.
Some call that sea the Lake Dasfetidee; some, the River of Devils; and
some the river that is ever stinking. Into that sea, by the wrath of
God, sunk the five cities, Sodom, Gomorrah, Aldama, Seboym, and Segor,
for the abominable sin that reigned in them. But Segor, by the prayer of
Lot, was saved and kept a great while, for it was set upon a hill, and
some part of it still appears above the water; and men may see the walls
when it is fair and clear weather. In that city Lot dwelt a little
while; and there was he made drunk by his daughters, and lay with them,
and begat on them Moab and Amon. The hill above Segor was then called
Edom, but afterwards men called it Seyr, and subsequently Idumea. At the
right side of the Dead Sea the wife of Lot still stands in likeness of a
salt stone, because she looked behind her when the cities sunk into
hell.
Public-domain text, read in full here on John Shaqi.
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