Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
Gascony, or of Germany, where the miles are great miles.
And you must know that the land of promise is in Syria. For the realm of
Syria extends from the deserts of Arabia to Cilicia, which is Armenia
the Great, that is to say, from south to north; and from east to west it
extends from the great deserts of Arabia to the west sea. But in that
realm of Syria is the kingdom of Judea, and many other provinces, as
Palestine, Galilee, Little Cilicia, and many others. In that country,
and other countries beyond, they have a custom, when they make war, and
when men besiege a city or castle, and they within dare not send out
messengers with letters from lord to lord to ask succour, of binding
their letters to the necks of pigeons, and letting them fly; and the
pigeons are so taught, that they fly with those letters to the very
place that men would send them to. For they are fed in those places
where they are sent to, and they naturally return to where they have
been fed.
And you shall understand that amongst the Saracens, in different parts,
dwell many Christian men, of many kinds and different names, and all are
baptized, and have different laws and different customs; but all believe
in God the Father, and the Son, and the Holy Ghost; but they always fail
in some articles of our faith. Some of these are called Jacobites,
because St. James converted them, and St. John baptized them. They say
that a man shall make his confession only to God, and not to a man; for
only to him should man acknowledge himself guilty of all that he hath
misdone; and God ordained not, nor ever devised, nor the prophet either,
that one man should confess himself to another (as they say), but only
to God; as Moses writeth in the Bible, and as David saith in the Psalter
Book, "I will confess to thee, O Lord, in my whole heart:" and "I
acknowledge my sin unto thee:"[351] and "Thou art my God, and I will
confess to thee:" and "Since the thoughts of man shall confess to
thee," &c. For they know all the Bible and the Psalter, and therefore
allege they so the letter; but they allege not the authorities thus in
Latin, but in their language full openly; and say well, that David and
other prophets say it. Nevertheless St. Austin, St. Gregory, and St.
Hilary say differently. And on such authorities, they say, that only to
God shall a man confess his faults, acknowledging himself guilty, and
crying him mercy, and promising him to amend; therefore when they will
confess them, they take fire, and set it beside them, and cast therein
powder of frankincense; and in the smoke thereof they confess them to
God, and cry him mercy. And true it is, that this confession was first
and of nature; but St. Peter the apostle, and they that came after him,
have ordered to make confession to man; and by good reason, for they
perceived well, that no sickness was curable by good medicine laid
thereto, unless men knew the nature of the malady; and also no man may
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account