Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
Now have I told you of ways by the which men go farthest and longest, as
by Babylon and Mount Sinai, and many other places, through which lands
men turn again to the land of promise. Now I will tell you the direct
way to Jerusalem; for some men will not pass it on account of the
expense, or because they have no company, or for many other reasonable
causes; and therefore I will tell you briefly how a man may go with
little expense and in a short time. A man who comes from the lands of
the west, goes through France, Burgundy, and Lombardy, and to Venice,
and to Genoa, or some other haven of the marshes, and taketh a ship
there, and goes by sea to the isle of Gryffle; and so he arrives in
Greece, or in Port Moroche, or Valon, or Duras, or at some other haven,
and lands to repose himself, and goes again to the sea, and arrives in
Cyprus; and comes not to the isle of Rhodes, but arrives at Famagosta,
which is the chief haven of Cyprus, or else at Lamatoun, and then
embarks again, and passes the haven of Tyre without landing; and so
passes by all the havens of that coast till he comes to Jaffa, which is
the nearest port to Jerusalem, for it is only seven-and-twenty miles.
And from Jaffa men go to the city of Ramla, which is but a short
distance thence, and it is a fair city. And beside Ramla is a fair
church of our Lady, where our Lord appeared to our Lady in the likeness
that betokeneth the Trinity. And there, fast by, is a church of St.
George, where his head was smitten off; and then to the castle of
Emmaus; and then to Mount Joy; and from thence pilgrims may first see
Jerusalem. And then to Mount Modeyn, and then to Jerusalem. And at Mount
Modeyn lies the prophet Maccabeus. And over Ramatha[355] is the town of
Douke, whereof was Amos the good prophet.
Another way. Forasmuch as many men may not bear the sea, but had rather
go by land, although it be a more laborious journey, a man shall so go
to one of the havens of Lombardy, Venice, or another; and he shall pass
into Greece, through Port Moroche or another, and so he shall go to
Constantinople. And he shall so pass the water called the Brace of St.
George, which is an arm of the sea; and from thence he shall come to
Pulveralle, and thence to the castle of Cynople; and from thence he
shall go to Cappadocia, which is a great country, where there are many
great hills. And he shall go through Turkey, and unto the city of Nice,
which the Turks have taken from the emperor of Constantinople. It is a
fair city, and wonderfully well walled; and there is a river that is
called the Laye; and there men go by the Alps of Aryoprynant, and by the
vales of Mallebrynez, and also the vale of Ernax; and so to Antioch the
Less, which is situated on the river Riclay. And thereabout are many
good and fair hills, and many fair woods, and also wild beasts.
Public-domain text, read in full here on John Shaqi.
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