Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
From that island men go by sea to another island called Chana, where is
abundance of corn and wine; and it was wont to be a great island, and a
great and good haven, but the sea has greatly wasted it and overcome it.
The king of that country was formerly so strong and so mighty that he
held war against king Alexander. The people of that country differ in
their religious belief; for some worship the sun, some the moon, some
the fire, some trees, some serpents, or the first thing that they meet
in a morning; and some worship simulacres, and some idols. Between
simulacres and idols there is a great difference; for simulacres are
images made after the likeness of men or of women, or of the sun or of
the moon, or of any beast, or of any natural thing; and an idol is an
image made by the lewd will of man, which is not to be found among
natural things, as an image that has four heads, one of a man, another
of a horse, or of an ox, or of some other beast, that no man has seen in
nature. And they that worship simulacres worship them for some worthy
man who once existed, as Hercules and many others, that did many wonders
in their time. For they say well that they are not gods; for they know
well that there is a God of nature that made all things, who is in
heaven; but they know well that this man may not do the wonders that he
did, unless it had been by the special gift of God, and therefore they
say that he was well with God, wherefore they worship him. And so they
say of the sun; because it changes the season and gives heat and
nourishes all things upon earth; and since it is of so great profit,
they know well that that might not be, unless God loved it more than any
other thing. And because God has given it greater virtue in the world,
therefore it is right, as they say, to worship and reverence it. And so
they say of other planets, and of the fire also, because it is so
profitable. And of idols, they say also that the ox is the most holy
beast that is on earth, and most patient and more profitable than any
other; and they know well that it may not be without special grace of
God, and therefore make they their god of an ox the one part, and the
other part of a man, because man is the noblest creature on earth, and
also he hath lordship above all beasts; therefore make they the upper
half of the idol of a man, and the lower half of an ox; and so of
serpents and of other beasts, and different things that they worship,
that they meet first in a morning. And they worship also especially all
those that they have good meeting of, and when they speed well in their
journey, after their meeting, and mostly such as they have proved and
assayed by experience of long time; for they say, that that good meeting
may not come but by the grace of God; and therefore they make images
like to those things in which they have belief, to behold them and
worship them first in the morning, before they meet any contrarious
thing.
Public-domain text, read in full here on John Shaqi.
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