Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
Toward the head of that forest is the city of Polombe, above which is a
great mountain, also called Polombe, from which the city has its name.
And at the foot of that mountain is a fair and great well, which has the
odour and savour of all spices; and at every hour of the day it changes
its odour and savour diversely; and whoever drinks three times fasting
of the water of that well is whole of all kind of sickness that he has;
and they that dwell there, and drink often of that well, never have
sickness, but appear always young. I have drunk thereof three or four
times, and methinks I still fare the better. Some men call it the Well
of Youth; for they that often drink thereof appear always young, and
live without sickness[373]. And men say that that well comes out of
Paradise, and therefore it is so virtuous. All that country grows good
ginger; and therefore merchants go thither for spicery. In that land men
worship the ox, for his simpleness and for his meekness, and for the
profit that comes of him. They say that he is the holiest beast on
earth; for they consider that whosoever is meek and patient, he is holy
and profitable, for then, they say, he hath all virtues in him. They
make the ox to labour six or seven years, and then they eat him. And the
king of the country has always an ox with him; and his keeper has every
day great fees, and keeps every day his dung and urine in two
vessels of gold, and brings it before their prelate, whom they call
archiprotopapaton, and he carries it before the king, and makes over it
a great blessing; and then the king wets his hands in what they call
gall, and anoints his forehead and breast, and afterwards he rubs
himself with the dung and urine with great reverence, to be filled with
the virtues of the ox, and made holy by the virtue of that holy thing.
And when the king has done, the lords follow his example; and after them
their ministers, and other men, if there be any left. In that country
they make idols, half man, half ox; and in those idols evil spirits
speak, and even answer to men. Before these idols men often slay their
children, and sprinkle the blood on the idols, and so they make their
sacrifice. And when any man dies in the country they burn his body in
the name of penance, to that intent that he suffer no pain in earth, by
being eaten by worms. And if his wife have no child they burn her with
him, and say that it is right that she accompany him in the other world
as she did in this. But if she have children with him, they let her live
with them, to bring them up, if she will. And if she love more to live
with her children then to die with her husband, they hold her for false
and cursed; and she shall never be loved or trusted by the people. And
if the woman die before the husband, they burn him with her, if he will;
and if he will not, no man constraineth him thereto, but he may wed
another time without blame or reproof. In that country grow many strong
Public-domain text, read in full here on John Shaqi.
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