Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
incense and other aromatic things of noble smell, and scent the idol, as
we here do God's precious body. And so people come to worship this
image, some a hundred miles, and some many more. And before the minster
of this idol is a pool, like a great lake, full of water; and therein
pilgrims cast gold and silver, pearls and precious stones, without
number, instead of offerings. And when the ministers of that church need
to make any reparation of the church or of any of the idols, they take
gold and silver, pearls and precious stones, out of the pond, to pay the
expenses of such thing as they make or repair. At great feasts and
solemnities of that idol, as the dedication of the church and the
enthroning of the idol, all the country about meet there, and set the
idol upon a chair with great reverence, well arrayed with cloths of
gold, of rich cloths of Tartary, of camaka[375], and other precious
cloths; and they lead him about the city with great solemnity. And
before the chair go first in procession all the maidens of the country,
two and two together; and, after them, the pilgrims. And some of them
fall down under the wheels of the chair, and let the chair go over them,
so that they die immediately. And some have their arms or their limbs
broken. And all this they do for love of their god, in great devotion.
And they think that the more pain and tribulation they suffer for love
of their god, the more joy they shall have in another world. In a word,
they suffer so great pains and so hard martyrdoms for love of their
idol, that a Christian, I believe, durst not take upon him the tenth
part of the pain for love of our Lord Jesus Christ. And after them,
before the chair, go all the minstrels of the country, with divers
instruments, and make all the melody they can. And when they have all
gone about the city, they return to the minster and put the idol again
into its place. And then, for the love and in worship of that idol, and
for the reverence of the feast, two hundred or three hundred persons
slay themselves with sharp knives, whose bodies they bring before the
idol; and then they say that those are saints, because they slew
themselves of their own good will, for love of their idol. And as men
here, that had a holy saint of their kin, would think that it was to
them a high worship, right so they think there. And as men here devoutly
would write holy saints' lives and their miracles, and sue for their
canonizations, right so do they there for them that slay themselves
voluntarily for love of their idol. And they say that they are glorious
martyrs and saints, and put them in their writings and in their
litanies, and boast them greatly one to another of their holy kinsmen,
that so became saints, and say, "I have more holy saints in my family
than thou in thine." And the custom also there is this, that when any
one has such devotion and intent to slay himself for love of his god,
they send for all their friends, and have numerous minstrels, and they
Public-domain text, read in full here on John Shaqi.
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